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Record W1924100696

ISLAMIC ECONOMICS AND FINANCE, THEN AND NOW: A FIQHĪ-CONOMIC PERSPECTIVE ON ITS DOCTRINES AND DEBATES*

2011· article· en· W1924100696 on OpenAlexaff
Salah El‐Sheikh

Bibliographic record

VenueIIUM Journal Of Economics and Management/International Journal of Economics, Management and Accounting · 2011
Typearticle
Languageen
FieldBusiness, Management and Accounting
TopicIslamic Finance and Banking Studies
Canadian institutionsSt. Francis Xavier University
Fundersnot available
KeywordsIslamic economicsIslamDoctrineSine qua nonMoral economySociologyPolitical scienceEconomyEconomicsPolitical economyLawPoliticsPhilosophy
DOInot available

Abstract

fetched live from OpenAlex

Each economy functions within a particular social framework, defined by its  moral philosophy and legal system. What makes an economy Islamic is Shari'ah,  the moral/legal discourses of the classical fuqaha, which defined the economy  of classical Islam, shaped its micro and macro institutions, and modulated its  actual performance. This economy, which was virtually effaced during the age of  European colonialism, has become, in the post-colonial era, both a symbol and  basis for revivalist movements in their attempts to re-Islamicize their economies  and polities.  Taking the economy of classical Islam and its fiqhi-conomic foundations  as a point of departure and reference, this study generally aims at overviewing  the salient features of the modern Islamic economy, its performance criteria and  theoretical justification as envisioned in Islamic Economics, viewed as a science.  In particular, it critically narrates the mainlines of the ongoing debate among  Muslim scholars, and juxtaposes three main doctrinal approaches advanced by  Muslim economists, viewed from the vantage point of efficiency and justice, the  sine qua nonof that economy: namely, those of what I nominatively categorize  as Reformist Traditionalists (Neo-Taqlidis), Islamic Modernists/Rationalists  (Neo-Kalamis), and Neo-Conservative Muslim Secularists. In Section 1, I present a portrait of what I have called the fiqhi-economy of classical Islam: its philosophy of social harmony and related moral  doctrine of economic justice as fairness ('adl qua qist), as well as its micro-  and macro-economic institutions, and their underlying economic doctrine of  socially embedded markets (suqs) a la Polanyi (1957). It serves as a backdrop  for dialogically representing the modern (especially the post-colonial) debate on  Islamic Economics, and Islamic finance, in the following sections: In section 2, the two polar disputational groups, the Reformist Traditionalists vs. the Muslim  Secularists; in section 3, the Islamic Modernists; and in 4 the study concludes  by delineating some fundamental commonalities and differences in their  respective doctrinal positions. In general, the approach I follow is historicist  and comparative-institutionalist; and the mainline argument follows the time-honored classical method of induction by example a laAristotle. As such, the  study and its conclusions are bounded by the limitations of this methodology. JEL classification: B4, K00, N20, P5 Key words: Islamic economics, Islamic finance, Fiqhi-Conomic method

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame machine prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.

metaresearch head score (Codex)0.001
metaresearch head score (Gemma)0.001
Version: metacan-v3-hybrid-931329e0061cValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Theoretical or conceptual · Consensus signal: Theoretical or conceptual
GenreCandidate signal: Empirical · Consensus signal: none
Teacher disagreement score0.004
Threshold uncertainty score0.023

Distilled classifier scores by category (both heads)

CategoryCodexGemma
Metaresearch0.0010.001
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0010.001
Science and technology studies0.0020.013
Scholarly communication0.0030.003
Open science0.0000.001
Research integrity0.0020.003
Insufficient payload (model declined to judge)0.0020.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.017
GPT teacher head0.206
Teacher spread0.190 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.

The models applied no category: nothing in the taxonomy fit this work.
Study designTheoretical or conceptual
Domainnot available
GenreEmpirical

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations4
Published2011
Admission routes1
Has abstractyes

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