Bibliographic record
Abstract
Neo-Thomism alludes to the aspect of renewal within the context of continuity. Thomas Aquinas himself effectuated expansion and renewal of the works of Aristotle. By virtue of this the neo-Thomist may not allow his thinking to become staid and stagnant in respect of the views of Thomas Aquinas. He should progress and make adjustments in keeping with the dynamics of the current period of time and should not merely relate the words of Thomas Aquinas. The neo-Thomist should carry into effect the spiritual thinking of Aquinas and where possible expound on this. On this basis neo-Thomism is indicative of expansion, renewal, originality and application. According to this premise Rosmini may be considered a neo-Thomist. On the question, whether he will also be considered a Thomist, the answer can be found in the opinions of Rosmini’s advocates and opponents. Rosmini’s advocate’s, on the one hand, argue that he attempted to introduce innovative thinking to the Thomistic tradition that emphasized him as a neo-Thomist. His opponents, on the other hand, uphold traditional Thomism and were adamant that Rosmini could not be classified in terms of this grouping. This paper underpins a via media by emphasizing, on the one hand, that Rosmini’s views of theology and philosophy fall within the ambit of traditional or classical Thomism. His theological and philosophical views would eventually replace Thomism as the official philosophy of the Catholic Church. According to Rosmini’s advocates, his ideas were interpreted out of context by his opponents. They believe that Rosmini upheld traditional Thomism and that hostile political influences should be left out of the picture. It is evident in this paper that Rosmini’s viewpoints uphold the fundamental truths of traditional Thomism while expanding on it in the light of the prevailing social and political context of the era. He applied the points of departure of Thomism in such a way that they gained a new and dynamic actuality. In this respect Rosmini’s views fall into the category of neo-Thomism, in addition to the traditional or classical Thomism.
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How this classification was reachedexpand
Full frame machine prediction
Teacher imitationNot calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.
Distilled classifier scores by category (both heads)
| Category | Codex | Gemma |
|---|---|---|
| Metaresearch | 0.004 | 0.006 |
| Meta-epidemiology (narrow) | 0.000 | 0.000 |
| Meta-epidemiology (broad) | 0.001 | 0.000 |
| Bibliometrics | 0.001 | 0.001 |
| Science and technology studies | 0.004 | 0.012 |
| Scholarly communication | 0.006 | 0.010 |
| Open science | 0.001 | 0.002 |
| Research integrity | 0.007 | 0.006 |
| Insufficient payload (model declined to judge) | 0.006 | 0.002 |
Machine scores (provisional)
The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.
Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.
score_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from itClassification
machine, unvalidatedMachine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.
How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".