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Record W1966094773 · doi:10.1353/cjs.2006.0062

Leo Strauss, Max Weber, and the Scientific Study of Politics (review)

2006· article· en· W1966094773 on OpenAlexvenueno aff
Isher‐Paul Sahni

Bibliographic record

VenueThe Canadian Journal of Sociology · 2006
Typearticle
Languageen
FieldArts and Humanities
TopicSeventeenth-Century Political and Philosophical Thought
Canadian institutionsnot available
Fundersnot available
KeywordsPoliticsSociologyPositivismLawEpistemologyInjusticeDisappointmentDemocracyPraisePhilosophyEnvironmental ethicsSocial sciencePolitical sciencePsychology

Abstract

fetched live from OpenAlex

Reviewed by: Leo Strauss, Max Weber, and the Scientific Study of Politics Isher-Paul Sahni Nasser Behnegar , Leo Strauss, Max Weber, and the Scientific Study of Politics. Chicago: The University of Chicago Press, 2005, 216 pp. First published in 2003, Leo Strauss, Max Weber, and the Scientific Study of Politics has now been released in paperback. The title is somewhat misleading, inasmuch as Weber is only invoked in connection with Strauss' critique of social science. The book's stated objective is to show that 'Leo Strauss is a friend, perhaps an indispensable friend, of the scientific study of politics' (1). Relativism above all galvanized Strauss' belief that returning to classical political philosophy is 'a necessary step in achieving clarity about preferences of any kind' (3). Thus Part I assesses the viability of contemporary alternatives to his conception of a genuine science of politics. The conclusion is announced at the onset: the history of positivism is largely one of 'social science's dissatisfaction with its own achievements' (9). In this vein, the unraveling of Comte's progressive expectations with the advent of the First World War and the ascent of mass democracy, and their ultimate disappointment at the hands of behaviourist and rational choice paradigms, is chronicled. And this lamentable process, it is argued, culminates in political science's steadfast refutation of universally valid moral laws. According to Strauss, however, natural right is a perennial human need; it alone enables judgments about injustice. Hence the rejection of natural law occasions nihilism. But he warns there is no guarantee this repudiation is unwarranted and, therefore, that we must not 'embrace natural right in a spirit of fanatical obscurantism' (59). Rather, deliverance from our present-day sense of despair requires an acute appreciation of the fact that 'only the full awareness of our own perplexity can lead to the realization of the possibilities that remain open to us' (61). [End Page 379] The rest of the book is devoted to Strauss' critique of positivism. The demise of natural right, he avers, occurred with the triumph of historicism on the one hand and a fact/value distinction on the other. Part II concentrates on the latter and, for this reason, deals with his chapter on Weber in Natural Right and History because of its 'thematic treatment' of this issue (5). For Strauss, reading Weber is vital to a full understanding of the modern condition, insofar as the idea of irreconcilable value conflicts gives rise to philistine conformism which, in conjunction with an untenable commitment to value-neutrality that vitiates the ascendancy of ultimate principles, undermines moral concerns. This nihilistic Weltanschauung has its origins in the theory of natural causality behind his model of science and allied notion of disenchantment. What is more, it discloses his opinion that conflict is a necessary condition for morality and, it follows, his 'preference for the tragic life' (114). All told, Weber hauntingly illuminates the abiding and seemingly insoluble tension between philosophy and revelation, between human and divine guidance. Strauss hopes that openness to the prospect of faith will put an end to this stand-off and cultivate earnest moral sensitivity. An examination of this aspect of his longing to recapture the responsiveness of a pre-scientifically mediated world, though, is subordinated to that of his call for 'a comprehensive analysis of social reality as "it is known to 'common sense,'" that is, as we know it in actual life (136). Part III discusses the esteem for this faculty expounded in Strauss' polemical epilogue to Essays on the Scientific Study of Politics. Foregrounding his debt to Aristotle, Behnegar elucidates Strauss' vindication of the everyday language first born of the intrinsic complexity of political life and his aligned contention that politics is 'sovereign over other practical sciences' (154). Owing to its understanding political things in political terms, the commonsensical vocabulary of old political science makes possible the refinement of moral judgments. Consequently, new political science's denigration of its purported ambiguity and ensuing substitution of evaluative expressions by scientific terminology impedes this facility; the factual discourse of the disinterested observer subjugates the voice and practical acumen of the committed citizen. Classical political thought, moreover, understands that the political regime is...

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.001
metaresearch head score (Gemma)0.000
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesScience and technology studies
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Theoretical or conceptual · Consensus signal: Theoretical or conceptual
GenreCandidate signal: Empirical · Consensus signal: Empirical
Teacher disagreement score0.272
Threshold uncertainty score0.998

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0010.000
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0000.000
Science and technology studies0.0010.004
Scholarly communication0.0000.000
Open science0.0000.000
Research integrity0.0000.000
Insufficient payload (model declined to judge)0.0010.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.042
GPT teacher head0.247
Teacher spread0.205 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one teacher head, not a consensus.

Study designTheoretical or conceptual
Domainnot available
GenreEmpirical

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

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Citations1
Published2006
Admission routes1
Has abstractyes

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Same venueThe Canadian Journal of SociologySame topicSeventeenth-Century Political and Philosophical ThoughtFrench-language works237,207