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Record W1976576894 · doi:10.1177/0008429811430054

Kinds, Classes, and Clumps: A Preliminary Typology of Concepts and some Implications for the Study of Religions

2012· article· en· W1976576894 on OpenAlexvenueno aff
Gregory D. Alles

Bibliographic record

VenueStudies in Religion/Sciences Religieuses · 2012
Typearticle
Languageen
FieldArts and Humanities
TopicStudy and Philosophy of Religion
Canadian institutionsnot available
Fundersnot available
KeywordsTypologyInferenceEpistemologyRedressClass (philosophy)SociologyProperty (philosophy)PhilosophyLaw

Abstract

fetched live from OpenAlex

Much mischief has been done in thinking about religion by a general failure to attend to the different kinds of concepts that the brain employs and the capabilities of each kind. The general assumption seems to have been instead that concepts are, or should be, all of the same kind. This paper attempts to redress that failure by offering a preliminary typology of concepts. It identifies three types: kinds, classes, and clumps, defined in terms of ‘essences’ (generative mechanisms), features, and (generally unbounded) sets of instances, respectively. It also points to degree of inferentiality as a property of these types that can be especially useful for thinking about religion, kinds being inference-rich, classes inference-fixed, and clumps inference-indeterminate. Although careful reflection at times transforms clumps into kinds or classes, it can also lead to the recognition that a putative kind or class may be better considered a clump. An example of the latter—hardly the only one—may be the term ‘religion.’ It is neither necessary nor possible for careful reflection entirely to abandon clump concepts for kinds and classes. Scholars do, however, need to exercise care in what they use each type of concept to try to do. Bien des erreurs ont été commises à propos de la religion à cause d’une incapacité générale à s’attacher aux différentes sortes de concepts que le cerveau utilise et les capacités de chacune. Il semble que la supposition générale ait été que tous les concepts doivent être de la même sorte. Cet article cherche à remédier à cette incapacité en offrant une typologie préliminaire des concepts. Il identifie trois sortes : les types, les classes et les agrégats, définis respectivement en termes d’ ‘essences’ (mécanismes génératifs), de traits et de séries de cas (généralement illimités). L’article nous amène également à envisager le degré d’ ‘inférentialité’ comme propriété de chacune de ces différentes sortes qui nous permettent de penser la religion : les types étant ainsi riches en ‘inférentialité’, les classes ayant une ‘inférentialité’ fixe, tandis que l’ ‘inférentialité’ des agrégats demeure indéterminée. Bien qu’une attention méticuleuse puisse à certains moments transformer les agrégats en types ou en classes, elle peut aussi nous amener à reconnaître qu’un type ou une classe supposée pourrait être considérée plutôt comme un agrégat. Un exemple de ce dernier cas de figure —loin d’être isolé— pourrait être le terme de ‘religion’. Il n’est pas nécessaire ni possible dans une réflexion soutenue d’abandonner le concept d’agrégat au profit des types ou des classes. Il est cependant nécessaire de porter une attention soutenue à la façon dont chaque concept est utilisé et à ce qui en est fait.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame machine prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.

metaresearch head score (Codex)0.006
metaresearch head score (Gemma)0.007
Version: metacan-v3-hybrid-931329e0061cValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Theoretical or conceptual · Consensus signal: Theoretical or conceptual
GenreCandidate signal: Empirical · Consensus signal: none
Teacher disagreement score0.011
Threshold uncertainty score0.038

Distilled classifier scores by category (both heads)

CategoryCodexGemma
Metaresearch0.0060.007
Meta-epidemiology (narrow)0.0010.001
Meta-epidemiology (broad)0.0010.001
Bibliometrics0.0070.006
Science and technology studies0.0060.043
Scholarly communication0.0110.025
Open science0.0020.007
Research integrity0.0050.007
Insufficient payload (model declined to judge)0.0070.001

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.175
GPT teacher head0.406
Teacher spread0.231 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.

The models applied no category: nothing in the taxonomy fit this work.
Study designTheoretical or conceptual
Domainnot available
GenreEmpirical

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations2
Published2012
Admission routes1
Has abstractyes

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