MétaCan
Menu
Back to cohort

In Praise of Athletic and Cultural Mongrelization

2011· article· en· W1977567876 on OpenAlex

Why this work is in the frame

A frame that forgets how it found something cannot be audited. These are the routes that admitted this work.

aboutThe title or abstract carries a Canadian signal from the geographic lexicon.
no affNo Canadian affiliation: this work is invisible to an affiliation-only frame.
No Canadian affiliation. An affiliation-only frame, the usual design, would never have seen this work. It is one of the works that make the case for inverting the frame.

Bibliographic record

VenueQuest · 2011
Typearticle
Languageen
FieldSocial Sciences
TopicDoping in Sports
Canadian institutionsnot available
Fundersnot available
KeywordsSociologyArgument (complex analysis)Inclusion (mineral)PraiseMulticulturalismMeaning (existential)Cultural assimilationDiversity (politics)Gender studiesStatus quoSocial psychologyMedia studiesAestheticsPsychologyEthnic groupPolitical scienceLawPedagogyAnthropology

Abstract

fetched live from OpenAlex

I find the particulars of Frisby’s essay, “Promising Physical Activity Inclusion Practices for Chinese Immigrant Women in Vancouver, Canada,” completely persuasive. More specifically, her argument that social inclusion should be based on mutual interaction and mutual learning between immigrants and members of the host nation, her claim that simply relying on the status quo even in the most progressive western nations will likely not promote intercultural exchange and integration, her insistence that neither national groups nor cultural minorities are monoliths, her feminist-based, gender-sensitive approach to this issue, and her reliance on dialogue in the form of a multicultural workshop to foster communication between these two groups regarding, among other things, the meaning of sport, all strike me as not only entirely plausible but as entirely compelling points. What I am less sure about is where to place her own argument for social inclusion in the various multiculturalist accounts of social inclusion she sketches in her paper. That is, if we set aside the assimilationist model of social inclusion, which blithely insists subordinate cultural groups simply adapt to the ways of the dominant group, I am not at all sure that her own account of mutual cultural and sporting accommodation fits comfortably with what she calls the intergrationist model, or what she calls after Sandercock the shallow and rich multiculturalism models, or what, finally, she calls echoing DeSensi “valuing diversity” that requires the “acceptance of, adaptation to, and integration of difference” (2010, p. 9). Frisby’s written remarks suggest she is somewhat partial to the “valuing diversity” account of social inclusion, which is worrisome because I think it is, in fact, the least suited to her argument for reasons that will, I hope, shortly become clear. What needs be said for now, however, is that my worry about where to place her argument is not a trivial intellectual worry, but a profoundly practical one. That is because how we construe social inclusion will obviously play a large role in how we go about trying to accomplish it. The revised Canadian 1988 Multiculturalism Act that Frisby mentions in her paper is a case in point, because it advocates for two goals that, I think, are at loggerheads with one another, namely, the goal “to support all of Canada’s cultures,” and the goal “to promote creative encounters and interchanges” between cultural groups” (2010, p. 6). The first goal commits us to the project of cultural preservation, whereas the second one commits us to the significantly different project of cultural innovation and reinvention. I think Frisby’s

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.000
metaresearch head score (Gemma)0.000
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Observational · Consensus signal: Observational
GenreCandidate signal: Empirical · Consensus signal: Empirical
Teacher disagreement score0.212
Threshold uncertainty score0.838

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0000.000
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0000.000
Science and technology studies0.0000.000
Scholarly communication0.0000.000
Open science0.0000.000
Research integrity0.0000.000
Insufficient payload (model declined to judge)0.0000.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.039
GPT teacher head0.324
Teacher spread0.285 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Quick stats

Citations0
Published2011
Admission routes1
Has abstractyes

Explore more

Same venueQuestSame topicDoping in SportsFrench-language works237,207