MétaCan
Menu
Back to cohort

Ardhanār?śvara: What We Know and What We Do not

2008· article· en· W1989098300 on OpenAlexaff
Ellen Goldberg

Bibliographic record

VenueReligion Compass · 2008
Typearticle
Languageen
FieldArts and Humanities
TopicIndian and Buddhist Studies
Canadian institutionsQueen's University
Fundersnot available
KeywordsConventionComplementarity (molecular biology)Bilateral symmetryPsychologyLawPolitical scienceBiology

Abstract

fetched live from OpenAlex

Abstract Ardhanār?śvara is an expression of male brahmanical orthodox discourse; yet, this fact does not dismiss or negate the primary role that Ardhanār?śvara plays as a symbol of wholeness and liberation within Indian religion. We know by looking at the image of Ardhanār?śvara that although Pārvat? is placed on the left hand side, she constitutes no less than half of Śiva's body. In other words, Ardhanār?śvara is as much female as he or she is male. Consequently, even though we see the anthropomorphic body of Ardhanār?śvara idealized by the patriarchal norms of sacred iconographic convention, we also recognize profound attempts at symmetry, complementarity, and wholeness. In this state‐of‐the‐field review, we look at both of these areas to establish what we know, and what we do not know, about Ardhanār?śvara.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame machine prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.

metaresearch head score (Codex)0.007
metaresearch head score (Gemma)0.015
Version: metacan-v3-hybrid-931329e0061cValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: none
GenreCandidate signal: Other · Consensus signal: none
Teacher disagreement score0.024
Threshold uncertainty score0.047

Distilled classifier scores by category (both heads)

CategoryCodexGemma
Metaresearch0.0070.015
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0010.000
Bibliometrics0.0030.004
Science and technology studies0.0040.013
Scholarly communication0.0120.013
Open science0.0020.002
Research integrity0.0030.006
Insufficient payload (model declined to judge)0.0040.001

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.040
GPT teacher head0.232
Teacher spread0.191 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.

The models applied no category: nothing in the taxonomy fit this work.
Study designNot applicable
Domainnot available
GenreOther

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations3
Published2008
Admission routes1
Has abstractyes

Explore more

Same venueReligion CompassSame topicIndian and Buddhist StudiesFrench-language works237,207