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Record W2024562141 · doi:10.1353/utq.2011.0083

Ars Reminiscendi: Mind and Memory in Renaissance Culture (review)

2011· article· en· W2024562141 on OpenAlexvenueaboutno aff
Garrett A. Sullivan

Bibliographic record

VenueUniversity of Toronto Quarterly · 2011
Typearticle
Languageen
FieldArts and Humanities
TopicRenaissance and Early Modern Studies
Canadian institutionsnot available
Fundersnot available
KeywordsCultural memoryHumanismScholarshipErasmus+HistoriographyConversationLiteratureHistoryArt historyClassicsSociologyPhilosophyArtLawThe RenaissanceTheologyAnthropologyLinguistics

Abstract

fetched live from OpenAlex

Reviewed by: Ars Reminiscendi: Mind and Memory in Renaissance Culture Garrett A. Sullivan Jr (bio) Donald Beecher and Grant Williams, editors. Ars Reminiscendi: Mind and Memory in Renaissance Culture. CRRS Publications, Victoria University in the University of Toronto. 2009. 440. $37.00 In his introduction, Donald Beecher notes that memory has become so capacious a category as to risk losing much of its utility: '[T]hat memory, cut loose from its moorings in mnemotechnology, should rightfully become a history of everything must be resisted.' In contrast, the essays in Ars Reminiscendi 'restric[t] their investigations either to the technologies and philosophies of memory, the theorized instruments of information warehousing, or specific cultural creations in which the ethics or duties of recollection pose a salient hermeneutic crux.' This is a worthy collection of essays by accomplished scholars focusing on an array of texts, from commonplace books and anonymous manuscripts [End Page 335] to famous works by Machiavelli, Erasmus, Shakespeare, and others. However, many of these essays cover familiar conceptual territory. As a whole, this collection carefully builds upon the foundational scholarship of Frances Yates, Paolo Rossi, Mary Carruthers, and Lina Bolzoni but does not take the critical conversation about memory in new directions. This lengthy volume contains too many essays to account for each of them here. It is divided into seven parts: 'Revisioning the Classical Art of Memory,' 'Manuscripts, Commonplace Books, and Personal Recollection,' 'Learning, Rhetoric, and the Humanist Challenge,' 'Ethics and Memory in English Literature,' 'Nations, Historiography, and Cultural Identity,' 'Natural Memory vs Artificial Recollection,' and a long postscript offering an overview of Renaissance memory. Contributors show that the influence of the memory arts was registered well into the seventeenth century. Raymond Waddington considers that 'the characters within [Paradise Lost] function as memory images allocated to a system of places,' while Rhodri Lewis examines 'the differing forms of mnemotechnique in which . . . the infant Royal Society took an interest.' Andrea Torre explores the shifting relationship between memory icons and texts in the sixteenth and seventeenth centuries. Focusing on the construction of otherness in depictions of New World cannibalism, Wolfgang Neuber argues that 'visual images of mnemonic treatises . . . can be held responsible for the formulation of a collective memory.' Albeit in different ways, both Paul Nelles and Victoria E. Burke consider the relationship between memory and the (re)arrangement of textual materials, arguing that writing, reading, and memory are bound up in 'a very dynamic relationship.' Focusing on Spenser, Christopher Ivic construes memory and forgetting more broadly than other contributors, linking them to social, cultural, ethnic, and gender differences. A number of contributors stress memory's significance for civic identity, whether through memory's connection with the rhetorical tradition or its centrality to the operations of exemplarity. Brenda Dunn-Lardeau shows that Johan Du Pre's Le Palais des nobles Dames harnesses the memory arts to produce female exemplars. For Machiavelli, Joseph Khoury argues, exemplarity is instead linked not to the inculcation of virtue but to 'stupefy[ing] the people.' John Hunter reveals Erasmus's awareness of the danger that remembering too much could pose to the humanist educative ideals that memory underwrites. Andrew Wallace reads Hamlet's famous 'Hecuba' speech as showing the melancholy Dane to be 'revisiting with longing . . . conceptions of memory work nurtured in the schoolroom.' Desire is also a significant category for Grant Williams, who argues that 'the pleasure/pain experienced with the sensory organs' is disavowed in psychophysiological accounts of memory. [End Page 336] Alimitation of this volume is that it reifies a distinction that scholars have started to contest: 'On one side of the equationwas the mind itself . . . On the other was the emerging employment of prompts, records, documentation, and indexing by which memory could be exteriorized.' Drawing on the work of cognitive scientists (some of which is discussed in the postscript), John Sutton and Evelyn Tribble have challenged the view that cognition is limited to brain activity; instead, mind is 'extended,' encompassing (and not just utilizing) 'prompts, records, documentation and indexing.' Memory and cognition are operations distributed across body and environment, with the memory arts merely one form such distribution can take. Whatever the merits of such an approach, it interrogates categories fundamental to...

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame machine prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.

metaresearch head score (Codex)0.001
metaresearch head score (Gemma)0.004
Version: metacan-v3-hybrid-931329e0061cValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: none
GenreCandidate signal: Review · Consensus signal: Review
Teacher disagreement score0.012
Threshold uncertainty score0.041

Distilled classifier scores by category (both heads)

CategoryCodexGemma
Metaresearch0.0010.004
Meta-epidemiology (narrow)0.0010.000
Meta-epidemiology (broad)0.0020.001
Bibliometrics0.0030.005
Science and technology studies0.0010.001
Scholarly communication0.0020.003
Open science0.0010.001
Research integrity0.0020.002
Insufficient payload (model declined to judge)0.0120.003

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.032
GPT teacher head0.206
Teacher spread0.174 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.

The models applied no category: nothing in the taxonomy fit this work.
Study designNot applicable
Domainnot available
GenreReview

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

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Citations0
Published2011
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