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Record W2037311372 · doi:10.1080/02691728.2012.727195

Knowing Waste: Towards an Inhuman Epistemology

2012· article· en· W2037311372 on OpenAlex

Why this work is in the frame

A frame that forgets how it found something cannot be audited. These are the routes that admitted this work.

fundA Canadian funder is recorded on the work.
aboutThe title or abstract carries a Canadian signal from the geographic lexicon.
no affNo Canadian affiliation: this work is invisible to an affiliation-only frame.
No Canadian affiliation. An affiliation-only frame, the usual design, would never have seen this work. It is one of the works that make the case for inverting the frame.

Bibliographic record

VenueSocial Epistemology · 2012
Typearticle
Languageen
FieldSocial Sciences
TopicPosthumanist Ethics and Activism
Canadian institutionsnot available
FundersSocial Sciences and Humanities Research Council of Canada
KeywordsFeminist epistemologyEpistemologySociologySituatedFeminist philosophyObject (grammar)Social epistemologyEpistemology of WikipediaSubject (documents)Social sciencePhilosophyComputer science

Abstract

fetched live from OpenAlex

Abstract Ten years after the publication of the special issue of Social Epistemology on feminist epistemology, this paper explores recent feminist interest in the inhuman. Feminist science studies, cultural studies, philosophy and environmental studies all build on the important work feminist epistemology has done to bring to the fore questions of feminist empiricism, situated knowledges and knowing as an intersubjective activity. Current research in feminist theory is expanding this epistemological horizon to consider the possibility of an inhuman epistemology. This paper explores these developments through the subject of waste. Waste, as both an epistemological and material phenomenon, invites timely questions about possibilities for acknowledging an inhuman epistemology. These questions appear to be particularly urgent from an environmental perspective. Keywords: Feminist EpistemologyEnvironmentWasteInhuman Acknowledgement I thank the Social Sciences and Humanities Research Council of Canada for generously supporting this research. Notes [1] This paper refers to the terms "waste", "trash" and "garbage" interchangeably. I recognise some authors distinguish the terms, for instance as absolute (garbage) and relative (waste) terms (see Kennedy Citation2007). [2] Defining waste is also be an exercise in irony. In western cultures, for instance, human placentas are defined as waste (indeed, of the biohazardous kind), which allows them to be collected for scientific research. As soon as this biohazardous waste enters the placentologist's laboratory, it is an object of study. By contrast, Maori people in New Zealand define placentas as a highly symbolic material representation of kinship and spirit. Ironically, this determination leads some cultures to bury placentas in the ground, albeit apart from landfills and with a different meaning. (See Scott Citation2012.) [3] We might argue the placenta is waste prior to urine and feces. In western cultures, placentas are often considered bio-hazardous waste and are either incinerated or used for scientific experimentation. In nonwestern cultures, placentas are highly symbolic material spiritual entities, gifts to the earth and so on. (See Scott Citation2012.) [4] For research on slime moulds, fungi and bacteria see http://www.matsutakeworlds.org/, Hird (Citation2009); http://www.slimoco.ning.com, Tsing (Citation2005). [5] Kennedy highlights the link between waste and human exceptionalism when he observes, "… [human] bodily wastes symbolize the obstinacy of our 'lower' animal nature and the latter's pitiable inability to live up to the directives and imperatives of pure reason" (Kennedy Citation2007, 9). [6] For a discussion of humans being of nature, see Barad (Citation2012a).

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.003
metaresearch head score (Gemma)0.000
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesScience and technology studies
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Theoretical or conceptual · Consensus signal: none
GenreCandidate signal: Empirical · Consensus signal: Empirical
Teacher disagreement score0.762
Threshold uncertainty score0.999

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0030.000
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0000.000
Science and technology studies0.0020.001
Scholarly communication0.0000.001
Open science0.0010.000
Research integrity0.0010.001
Insufficient payload (model declined to judge)0.0000.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.071
GPT teacher head0.374
Teacher spread0.303 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it