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Record W2048537747 · doi:10.7202/009568ar

Sens et vérité chez Clauberg et Spinoza

2002· article· fr· W2048537747 on OpenAlexvenueno aff
Jacqueline Lagrée

Bibliographic record

VenuePhilosophiques · 2002
Typearticle
Languagefr
FieldArts and Humanities
TopicSeventeenth-Century Political and Philosophical Thought
Canadian institutionsnot available
Fundersnot available
KeywordsPhilosophyHumanitiesHermeneuticsTheology

Abstract

fetched live from OpenAlex

L'article montre que la position de Spinoza dans le Traité théologicopolitique s'enracine dans une tradition herméneutique marquée par la Logique de J. Clauberg qui distingue entre le sens authentiquement visé par l'auteur (sensus genuinus), le sens vrai et la vérité.Cette distinction est reprise par L. Meyer, le médecin ami de Spinoza dans l'Interpres, en réduisant le sens vrai à la vérité comprise par la philosophie de Descartes ou Spinoza.Spinoza en revanche maintient la distinction entre vérité et sens vrai, en conservant à l'Écriture sainte son caractère sacré dès lors qu'elle facilite la pratique de la justice et de la charité.La raison dégage les enseignements moraux universels de la Bible en favorisant une communauté dans la recherche du vrai.Ainsi peut-il soutenir un principe d'adaptation large du lecteur dans sa lecture de la Bible et défendre une herméneutique tolérante et généreuse sans jamais rien céder de la rigueur de l'interprétation.ABSTRACT.-This paper aims to show how the Spinozistic hermeneutical position in the Tractatus Theologico-Politicus is founded in a particular tradition, that of J. Clauberg, which makes a strong distinction among the sensus genuinus (i.e., the meaning intended by the author), the true meaning, and the truth.L. Meyer, a physician and friend of Spinoza, accepts this distinction but he reduces the true meaning to the truth as it is understood in the philosophy of Descartes or Spinoza.Spinoza, however, maintains the distinction between true meaning and truth, and for him the Bible keeps its holy character as long as it helps man to practice justice and charity.Human reason brings out the universal moral teachings of the Bible and it fosters a community of those who genuinely seek the truth.Thus can Spinoza support a wide principle of adaptation of the reader towards the Bible and defend a tolerant and generous hermeneutic without ever abandoning the rigour of true interpretation.Celui qui agit parfaitement est semblable [...] à un savant auteur qui renferme le plus de réalité dans le moins de volume qu'il peut. 1 La question de l'herméneutique est une question aussi ancienne que l'existence de textes de référence susceptibles d'être interprétés.Quand Spinoza s'insère dans cette querelle, il ne part pas de rien mais de discussions dont la plupart nous sont devenues obsolètes, voire inintelligibles.Les hommes de l'âge classique ont déjà conscience d'une sorte d'inflation de la demande herméneutique.Si les Anciens en éprouvaient un moindre besoin que les Modernes, c'est qu'ils disposaient de moins de documents écrits et que la théologie et la jurisprudence y étaient moins développées 2 .Aussi les logiques du XVII e 1. Leibniz, Discours de métaphysique §5. 2. Prol §124 Fatemur interim Hermeneuticam illam analyticam non fuisse omni aevo aeque necessariam.Nam Veteres apud quos aut nulla aut pauca admodum exstabant

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame machine prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.

metaresearch head score (Codex)0.001
metaresearch head score (Gemma)0.001
Version: metacan-v3-hybrid-931329e0061cValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Theoretical or conceptual · Consensus signal: Theoretical or conceptual
GenreCandidate signal: Empirical · Consensus signal: none
Teacher disagreement score0.031
Threshold uncertainty score0.063

Distilled classifier scores by category (both heads)

CategoryCodexGemma
Metaresearch0.0010.001
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0010.001
Science and technology studies0.0080.020
Scholarly communication0.0070.003
Open science0.0000.003
Research integrity0.0020.003
Insufficient payload (model declined to judge)0.0040.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.293
GPT teacher head0.345
Teacher spread0.052 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.

The models applied no category: nothing in the taxonomy fit this work.
Study designTheoretical or conceptual
Domainnot available
GenreEmpirical

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations3
Published2002
Admission routes1
Has abstractyes

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