Bibliographic record
Abstract
With the end of armed struggle in Sri Lanka, there will be now more pressure and anxiety among the thousands of Sri Lankan Tamil expatriates, especially living in the West. As most of them are refugees or asylum seekers, Western countries might intensity their repatriation attempts and can compel them to return home. Sri Lankan Tamil refugees, who formed the largest part of the expatriate population after 1983 Sri Lanka riots, have established themselves comfortably, particularly in Canada, Western Europe and Australia. Since the 1980s, alliance between the Colombo refugee agencies and European mafia has been reported numerous times. Though the Western governments responded with stricter repatriation policies, many Sri Lankan Tamils still managed to escape from their legal grip and continued staying in the West. Through appeals, protests and demonstrations, they tried convincing the Western governments of the human rights violations done by the Sri Lankan government. The Sri Lankan Tamil asylum-seekers also employed eccentric methods when they were detained by hard-line asylum policies in the respective countries. The multidimensionality of relations outside Sri Lanka has further helped in their migration and settlement. The post-1983 scenario created a setting to live an accomplished family and community life for the Sri Lankan Tamils by which they could constantly keep in touch with their relations, friends and culture, just like in homeland. Being born and bred outside Sri Lanka, the second generation Tamils, though curious about their traditions and customs, they are culturally more of West than Tamil. The Sri Lankan Tamil diaspora in the West has political and economic interests in Sri Lanka. However, not more than five per cent Tamil diaspora population is willing to return home. In such a scenario, the earlier conditions during deportation might revive. The Tamils may use their escape mechanisms to sustain in the West. In the light of this analysis, time has come to reconsider the Sri Lankan Tamil diaspora’s profile, demography and settlement pattern.
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How this classification was reachedexpand
Full frame machine prediction
Teacher imitationNot calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.
Distilled classifier scores by category (both heads)
| Category | Codex | Gemma |
|---|---|---|
| Metaresearch | 0.000 | 0.001 |
| Meta-epidemiology (narrow) | 0.001 | 0.000 |
| Meta-epidemiology (broad) | 0.000 | 0.000 |
| Bibliometrics | 0.001 | 0.002 |
| Science and technology studies | 0.006 | 0.003 |
| Scholarly communication | 0.005 | 0.001 |
| Open science | 0.001 | 0.007 |
| Research integrity | 0.001 | 0.001 |
| Insufficient payload (model declined to judge) | 0.022 | 0.002 |
Machine scores (provisional)
The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.
Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.
score_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from itClassification
machine, unvalidatedMachine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.
How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".