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Record W2066504018 · doi:10.1353/jowh.2014.0067

Ungodly Grandmother: Marian Sherman and the Social Dimensions of Atheism in Postwar Canada

2014· article· en· W2066504018 on OpenAlex

Why this work is in the frame

A frame that forgets how it found something cannot be audited. These are the routes that admitted this work.

aboutThe title or abstract carries a Canadian signal from the geographic lexicon.
no affNo Canadian affiliation: this work is invisible to an affiliation-only frame.
No Canadian affiliation. An affiliation-only frame, the usual design, would never have seen this work. It is one of the works that make the case for inverting the frame.

Bibliographic record

VenueJournal of women's history · 2014
Typearticle
Languageen
FieldSocial Sciences
TopicCanadian Identity and History
Canadian institutionsnot available
Fundersnot available
KeywordsAtheismSecularizationHumanismReligious studiesSociologyGender studiesHistoryLawPolitical sciencePhilosophy

Abstract

fetched live from OpenAlex

This article explores the activism of Marian Sherman, a churchwoman-turned-atheist in postwar Victoria, British Columbia. Between 1946 and her death in 1975, Sherman promoted atheism and humanism throughout her community, province, and nation. Her secularist journey offers a useful lens on broader changes and continuities in Canada’s postwar religious culture. Broader currents of secularization, including the spread of critical discourse on religion and the rise of secular humanism, contributed to Sherman’s growing prominence as an atheist spokesperson during the 1960s. Responses to Sherman indicate, however, that most atheists continued to feel silenced in this era. Sherman’s outspoken atheism was made possible, in part, by her specific social location, particularly her class, gender, age, and place. This article adds further texture to the picture of religious change in postwar Canada, and demonstrates the significance of women to the making of British Columbian culture in the twentieth century.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.002
metaresearch head score (Gemma)0.000
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: none
GenreCandidate signal: Empirical · Consensus signal: Empirical
Teacher disagreement score0.661
Threshold uncertainty score0.997

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0020.000
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0000.000
Science and technology studies0.0000.001
Scholarly communication0.0000.000
Open science0.0000.000
Research integrity0.0000.000
Insufficient payload (model declined to judge)0.0000.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.004
GPT teacher head0.184
Teacher spread0.180 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it