A study in Buddhist psychology: is Buddhism truly pro‐detachment and anti‐attachment?
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Bibliographic record
Abstract
Click to increase image sizeClick to decrease image size Notes Holmes (, 63). Here, I have chosen to situate myself within Western psychology rather than Western philosophy and so on, because the Western psychology has a clinical, healing‐oriented aspect that seems to correspond more closely to Buddhism's stress on meditation and so on. According to Monier‐Monier Williams' Sanskrit–English Dictionary, vidhi can be used pleonastically at the end of a compound. For example, mathana‐vidhi can mean ‘act of churning or stirring’. Aśvaghoa (, 136). Lindtner, Christian, tr. A Garland of Light: Kambala's Ālokamālā. Fremont: Asian Humanities Press, 2003, p. x. Lindtner labels Kambala as a thinker from the Yogācāra school of thought. Aśvaghoa (, 94). Lindtner, Christian, tr. A Garland of Light: Kambala's Ālokamālā, 8, p. 15. On p. 2, Lindtner states that the Tibetan version is ‘a sorry piece of work’. For this reason, and for the reason that my Tibetan is not as strong as my Sanskrit, I have chosen to derive my meaning primarily from the Sanskrit. Tashi Namgyal (, 56). Johansson (, 27), Monier‐Williams' Sanskrit–English Dictionary (pp. 215, 982), and Davids and Stede's Pali–English Dictionary (pp. 150, 634). Also, in Bhikkhu Ñānamoli's translation of the Majjhima Nikāya, viraga is rendered as ‘dispassion’ and upekkhā as ‘equanimity’ (Bhikkhu Ñānamoli , 1384). Aśvaghoa. Saundarananda, 17.32, 17.50, etc., E.H. Johnston, tr. Aśvaghoa. Saundarananda, 17.32, 17.50, etc., Alessandro Passi, tr. Here, I am referring to such works as Aśvaghoa's Saundarananda, Buddhaghosa's Visuddhimagga, and so on. Buddhaghosa, Visuddhimagga of Buddhaghosa (, 82). Buddhaghosa, The Path of Purification: Visuddhimagga, 102 (, 102). Here, I have changed Bhikkhu Ñānamoli's translation according to what I have read in Mathieu Boisvert's explanation of săkhāra. See Boisvert (, 93–105). In looking at the original text, I could not entirely follow the translation; however, I do not feel confident enough, at this point, to question it. Please see the Visuddhimagga of Buddhaghosa (Buddhaghosa , 82). Buddhaghosa, Visuddhimagga of Buddhaghosa (, 82). Buddhaghosa, Visuddhimagga, 102 (, 101–2). Buddhaghosa, Visuddhimagga, 319 (, 311–2). Apte (, 280) and Richard Hayes (, 100). Hayes' notes are unpublished and in use just at McGill University. Aśvaghoa. Saundarananda. E.H. Johnston, tr. (pp. 119–20). Aśvaghoa. Saundarananda. E.H. Johnston, tr. (p. 52). Williams (), on p. 211 of this overview, alludes to Fa Tsang, from the Hua Yen school, and states that Fa Tsang may have argued that a bodhisattva is not entirely devoid of attachment, but rather may retain a ‘sliver of attachment’ related to compassion. See also Williams' footnote on this. Fisher and Bailey (, 80). It is possible that the word ‘love’ is a debatable translation. Kabir is basically a non‐sectarian sage, although he is revered by Hindu, Muslim and Sikh alike. See 5.3–5.5, etc., of Śāntideva's Bodhicaryāvatāra (Śāntideva ).
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Full frame distilled prediction
Teacher imitationNot calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.
Codex and Gemma teacher scores by category
| Category | Codex | Gemma |
|---|---|---|
| Metaresearch | 0.001 | 0.000 |
| Meta-epidemiology (narrow) | 0.001 | 0.001 |
| Meta-epidemiology (broad) | 0.001 | 0.000 |
| Bibliometrics | 0.001 | 0.000 |
| Science and technology studies | 0.001 | 0.001 |
| Scholarly communication | 0.000 | 0.001 |
| Open science | 0.000 | 0.000 |
| Research integrity | 0.000 | 0.000 |
| Insufficient payload (model declined to judge) | 0.000 | 0.000 |
Machine scores (provisional)
The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.
Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.
score_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it