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Record W2121862110

Critique of Historical Reason

2004· article· en· W2121862110 on OpenAlexaff
David B. Richardson

Bibliographic record

VenueHispana · 2004
Typearticle
Languageen
FieldArts and Humanities
TopicReligious Studies and Spiritual Practices
Canadian institutionsUniversity of Toronto
Fundersnot available
KeywordsEpistemologyHistoryPhilosophy
DOInot available

Abstract

fetched live from OpenAlex

El enfoque aquí desarrollado presupone una nueva visión del mundo civilizado (Weltanschauungen). La idea del historiador de los hechos históricos presupone una visión global del mundo, a excepción de las sociedades que carecen de un lenguaje escrito. Por eso, la razón histórica discutida aquí se limita al tipo de historia que trata de civilizaciones más elevadas. El análisis de visiones del mundo aquí utilizado presupone que los símbolos son muy importantes y que pierden su poder simbólico si se cristalizan en un único sentido. Como en la teoría de Jung, un símbolo tiene la capacidad de estar activo en la mente como un transformador de la conciencia, libre de asociarse con nuevas experiencias y pensamientos. Esta teoría presta especial atención al problema de Dilthey: es decir, el problema de la calidad racional de los hechos históricos. Las visiones del mundo, que dan un significado profundo a muchos hechos históricos, se componen de símbolos y metáforas, incluyendo ideas, imágenes, valores y emociones. Estos tipos de visiones son casi todos instintivos. Es cierto que los historiadores pueden haber formulado, consciente definiciones de estos tipos de visiones del mundo así como ocurrió por las civilizaciones griega y china. Dado que la actual Weltbilt es mucho más compleja e inconsciente, se necesita algo más que una definición lógica para entenderla. Este artículo indica la forma en que puede ser alcanzada una comprensión racional de estas visiones del mundo. _____________ ABSTRACT: The approach here entertained presupposes a fresh theory of world pictures (Weltanschauungen) of higher civilizations. For the historian's idea of historical facts presupposes a world picture, except for societies which lack a written language. That is why the historical reason discussed here is limited to the kind of history which deals with higher civilizations. The analysis of world pictures used here itself presupposes that symbols are all-important and that they lose their symbolic power if attached to a static meaning. As in Jung's theory, a symbol has the ability to be active in the mind as a transformer of consciousness, free to associate with new experiences and thinking. This theory gives special attention to Dilthey's problem: that of the rational quality of historical facts. World pictures, which give deep meanings to many historical facts, are made up of symbols and metaphors, including ideas, images, values, and emotions. These world styles are almost entirely unconscious. It is true that historians can have deliberate, conscious definitions of such worldviews as those of the Greek and Chinese civilizations. Since the actual Weltbilt is much more complex and largely unconscious, only something more than a logical definition will suffice to understand it. This paper indicates the way in which a rational understanding of world pictures can be attained.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame machine prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.

metaresearch head score (Codex)0.008
metaresearch head score (Gemma)0.013
Version: metacan-v3-hybrid-931329e0061cValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Theoretical or conceptual · Consensus signal: Theoretical or conceptual
GenreCandidate signal: Other · Consensus signal: Other
Teacher disagreement score0.011
Threshold uncertainty score0.082

Distilled classifier scores by category (both heads)

CategoryCodexGemma
Metaresearch0.0080.013
Meta-epidemiology (narrow)0.0010.000
Meta-epidemiology (broad)0.0010.001
Bibliometrics0.0030.002
Science and technology studies0.0060.051
Scholarly communication0.0080.013
Open science0.0030.004
Research integrity0.0070.011
Insufficient payload (model declined to judge)0.0080.001

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.034
GPT teacher head0.253
Teacher spread0.219 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.

The models applied no category: nothing in the taxonomy fit this work.
Study designTheoretical or conceptual
Domainnot available
GenreOther

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations16
Published2004
Admission routes1
Has abstractyes

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