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Record W2156321437 · doi:10.1353/rpc.2012.0030

The Cathar Mary Magdalene and the Sacred Feminine: Pop Culture Legend vs. Medieval Doctrine

2012· article· en· W2156321437 on OpenAlex

Why this work is in the frame

A frame that forgets how it found something cannot be audited. These are the routes that admitted this work.

venuePublished in a venue whose home country is Canada.
no affNo Canadian affiliation: this work is invisible to an affiliation-only frame.
No Canadian affiliation. An affiliation-only frame, the usual design, would never have seen this work. It is one of the works that make the case for inverting the frame.

Bibliographic record

VenueJournal of Religion and Popular Culture · 2012
Typearticle
Languageen
FieldSocial Sciences
TopicReligious Tourism and Spaces
Canadian institutionsnot available
Fundersnot available
KeywordsLegendChristianityAssertionDoctrineHuman sexualityPhilosophyLiteratureReligious studiesHistoryArtTheologySociologyGender studies

Abstract

fetched live from OpenAlex

This study investigates the historical evidence for the widespread pop culture assertion, disseminated through popular histories, novels, and spiritual tourism, that the medieval Cathars of southern France treasured a tradition that Jesus and Mary Magdalene were married and had children, and, as such, the holy couple provides a model for human marriage affirmative of the sacred feminine. The medieval sources indicate that while there are a few testimonies of Cathar belief in a spousal relationship between Christ and the Magdalene, and a notion of female deities married to the good God and his evil counterpart, these doctrines appear to be based on literalistic interpretations of scriptural passages and well-known Catholic metaphors. Although Christianity can benefit from the restoration of Mary Magdalene to her deserved apostolic status, the humanization of Jesus, the recognition of the female divine, and the affirmation of sexuality, medieval Cathar doctrines offer little support for these contemporary concerns.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.002
metaresearch head score (Gemma)0.000
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: Not applicable
GenreCandidate signal: Review · Consensus signal: Review
Teacher disagreement score0.049
Threshold uncertainty score0.846

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0020.000
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0000.000
Science and technology studies0.0010.000
Scholarly communication0.0000.000
Open science0.0000.000
Research integrity0.0000.000
Insufficient payload (model declined to judge)0.0000.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.009
GPT teacher head0.275
Teacher spread0.267 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it