MétaCan
Menu
← Back to cohort
Record W2245038788

My Grandmother Is Normal

2013· article· en· W2245038788 on OpenAlexvenueaboutno aff
Gianna Patriarca

Bibliographic record

VenueCanadian women's studies · 2013
Typearticle
Languageen
FieldSocial Sciences
TopicCanadian Identity and History
Canadian institutionsnot available
Fundersnot available
KeywordsFavouriteArtHumanitiesSAINTCONTESTArt historyPicnicPhilosophyTheology
DOInot available

Abstract

fetched live from OpenAlex

C'est une une jeune Italienne qui explique a sa grand-mere pourquoi elle ne s'est pas encore mariee. La grand-mere elle, a ete mariee deux fois, une fois par amour, une autre fois a cause de son veuvage. La jeune fille lui repond qu'a son epoque, on s'attendait a ce que la vie pour les femmes etait dans le manage. Ma, why you no get marry, you such a nice girla, nobody wants marry to you? That's the standard greeting I get from my grandmother every time I appear at her front door, steel gray and decorated with an assortment of sticker-type pictures of angels and saints courtesy of her local church, and a Canadian flag, courtesy of the neighbourhood city councillor. They are all carefully pasted to the solid, impenetrable, intruder-proof door of her modest semi-detached, two-storey house on a one-way street in Toronto, just east of Ossington Avenue, south of Dupont. My grandmother had always wanted a new crimson door with a bright and shiny gold knob, but my mother insisted that it would make an unflattering statement about those who lived in the house and the neighbours would never stop talking. Red is my grandmothers favourite colour, gold her favourite mineral or metal, Saint Teresa her favourite saint and I am, without a doubt, her most cherished female grandchild. My mother, her only daughter, is the official Swiss guard on regular duty now that my grandmother has reached her mid-80s, spending most afternoons taking care of her needs, shopping, housecleaning, banking and performing other domestic routines while my grandmother spends more and more time reconnecting to her catholic identity listening to Radio Maria, reading religious magazines, and baking her amaretto cookies for the rosary group every first Friday of the month. Grandma's internal clock is set for the daily viewing of the Eucharist on Vision tv, which is often broadcast either in French or Latin and she is now comfortably bilingual in the responses, preferring the Latin because it takes her back to the days in Italy when all her prayers were learned in Latin. When the mass is over she switches to RAI international television to reconnect with her original language. This phenomenon of spiritual re-birth has happened in the last ten years or so and I imagine it is a preparation and a type of indemnity for the inevitable realities to come. She has on occasion tried to lead me toward her spiritual inspiration, wanting me to join in her appreciation of the holy, but as much as she tries I resist it with a sincere politeness that seems to appease her. Her delight in the utterly mindless programming of RAI International Television is a little more disturbing. Before I take off my coat or hang up my purse or remove my shoes or even put my arms around her to say hello, grandmother asks me the same question, which is really less of a question than it is a sad, painful affirmation of my unfortunate state of spinsterhood. My unexploited and unappreciated feminine charms going to waste, as the clock ticks away, are a constant concern for my grandmother and a very real reason to devote a decade of prayers to my needs every time she says the rosary. That is the reason 1 visit only on absolutely necessary occasions or on the feast day of Saint Teresa and bring her a dozen red roses. Yes, roses are my grandmother's favourite flowers. My grandmother's name is Teresa. I love my grandmother and would never entertain the thought of a mockingly smart response to any of her questions, of which there are laundry bags full, each with an undercurrent of my unrealized state of womanhood, but there have been moments when visions of grand-matricide have flashed appetizingly in my head. I don't know why she keeps asking me the same thing over and over when I am almost optimistic she really knows the answer but somehow she needs to play this game that allows a certain pretence into the assumed normality of our totally peculiar family. …

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame machine prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.

metaresearch head score (Codex)0.002
metaresearch head score (Gemma)0.012
Version: metacan-v3-hybrid-931329e0061cValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Qualitative · Consensus signal: none
GenreCandidate signal: Empirical · Consensus signal: none
Teacher disagreement score0.990
Threshold uncertainty score0.631

Distilled classifier scores by category (both heads)

CategoryCodexGemma
Metaresearch0.0020.012
Meta-epidemiology (narrow)0.0010.000
Meta-epidemiology (broad)0.0010.001
Bibliometrics0.0010.000
Science and technology studies0.0080.003
Scholarly communication0.0060.005
Open science0.0020.005
Research integrity0.0040.010
Insufficient payload (model declined to judge)0.1880.112

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.014
GPT teacher head0.228
Teacher spread0.214 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.

The models applied no category: nothing in the taxonomy fit this work.
Study designQualitative
Domainnot available
GenreEmpirical

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations0
Published2013
Admission routes2
Has abstractyes

Explore more

Same venueCanadian women's studies→Same topicCanadian Identity and History→French-language works237,207→