The Ukrainian Cultural Landscape in Canada and Brazil: A Century of Change and Divergence
Why this work is in the frame
A frame that forgets how it found something cannot be audited. These are the routes that admitted this work.
Bibliographic record
Abstract
Between 1891 and 1914 thousands of Ukrainian peasants left their ancestral homeland in Western Ukraine to seek land on the agricultural frontiers of Western Canada and southern Brazil. Often these emigrants who left for radically different frontiers originated from the same districts and villages; some even came from the same families. The new landscapes created in Canada and Brazil by these Ukrainian pioneers reflected environmental differences between the Old World and the New. The Ukrainian landscape in Brazil showed the most immediate response to environmental change, but the isolation of the Brazilian communities meant that evidence of traditional folkways and aspects of material culture survived far longer in Ukrainian Brazilian areas than in Ukrainian Canadian communities. At the same time as these landscapes in the Ukrainian diaspora were evolving, the landscapes of the hearth area were also experiencing change. This paper is thus an attempt to consider the role of time, environmental change, and culture in three areas that are geographically widely separated, but retain certain cultural commonalities in radically different physical and political environments. De 1891 à 1914 des milliers de paysans ukrainiens ont quitté leur patrie ancestrale en Ukraine de l’Ouest pour des terres aux frontières agricoles de l’Ouest canadien et du Brésil du sud. Ces émigrants qui partaient pour des contrées radicalement dissemblables, provenaient souvent des mêmes districts et villages, si ce n’est des mêmes familles. La manière dont ces pionniers ukrainiens ont réaménagé ces territoires, reflétait les différences environnementales du vieux et du nouveau monde. Au Brésil, ils se sont immédiatement adaptés au changement géographique, mais l’isolement de leurs communautés a permis aux formes de vie traditionnelles populaires et aux caractères culturels architecturaux de leurs villages de survivre beaucoup plus longtemps que chez les Canadiens ukrainiens. Parallèlement aux transformations des paysages de la diaspora ukrainienne, d’autres mutations se faisaient aussi dans son foyer ancestral. Cet article tente donc de considérer le rôle du temps, du changement environnemental et de la culture dans les trois régions qui retiennent certains points culturels communs malgré leur grand éloignement géographique aux unes et aux autres et des terrains physiques et politiques radicalement différents.
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Full frame distilled prediction
Teacher imitationNot calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.
Codex and Gemma teacher scores by category
| Category | Codex | Gemma |
|---|---|---|
| Metaresearch | 0.000 | 0.000 |
| Meta-epidemiology (narrow) | 0.000 | 0.000 |
| Meta-epidemiology (broad) | 0.000 | 0.000 |
| Bibliometrics | 0.000 | 0.000 |
| Science and technology studies | 0.000 | 0.000 |
| Scholarly communication | 0.000 | 0.000 |
| Open science | 0.000 | 0.000 |
| Research integrity | 0.000 | 0.000 |
| Insufficient payload (model declined to judge) | 0.000 | 0.000 |
Machine scores (provisional)
The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.
Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.
score_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it