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Record W2253344928 · doi:10.1386/ijfs.18.2-3.311_1

Reconstruire la philosophie africaine: à la recherche des lieux d’ancrage d’une pensée du futur

2015· article· en· W2253344928 on OpenAlexaff
Kasereka Kavwahirehi

Bibliographic record

VenueInternational Journal of Francophone Studies · 2015
Typearticle
Languageen
FieldSocial Sciences
TopicAfrican cultural and philosophical studies
Canadian institutionsUniversity of Ottawa
Fundersnot available
KeywordsHumanitiesSociologyDemocracySocial philosophyPoliticsPhilosophyAnthropologyPolitical scienceLawSocial relation

Abstract

fetched live from OpenAlex

Abstract This article aims to restart the debate regarding the social function of philosophy that was instigated in the 1970s by Olabiyi B. Yaï, Paulin Hountondji, Prosper Laleye and, more recently, by Ngoma-Binda. The article argues that if this debate is to be resurrected in the present, it must be done so by reconstructing African philosophy as social research and as an exploration of the possibilities inscribed within African reality. If African philosophy wants to have something relevant to say about contemporary social problems and contribute to the opening up of new futures, it must be built on social practices through which people may express their hopes and suffering as well as engage in re-imagining the future. What is required is an authenticity of philosophical practice in the struggle for emancipatory democracy and social justice. This is especially true where philosophy is said to be meaningful only when it is understood as a practice in a given context that it shapes at the same time as it is shaped by it. Thus, to reconstruct African philosophy is to revitalize it through contact with everyday life where the subject encounters his or her history. To reconstruct African philosophy is to confront it with the challenge of the ordinary where one’s relationship with the world and others is rediscovered. Le présent article a pour visée de reprendre le débat sur l’utilité sociale de la philosophie africaine soulevé naguère par Olabiyi B. Yaï, Paulin Hountondji, Prosper Laleye et, plus récemment, par Ngoma Binda. Il soutient que ce débat doit être repris aujourd’hui en termes de reconstruction de la philosophie africaine comme recherche sociale et exploration des possibles inscrits dans la réalité africaine. Si la philosophie africaine veut avoir quelque chose de pertinent à dire sur les problèmes contemporains et contribuer à ouvrir les horizons du futur, elle doit avoir comme point de départ les pratiques sociales à travers lesquelles les peuples africains expriment leur souffrance et leur espoir social, et s’engagent dans la ré-imagination du futur à construire. Il s’agit ici d’une exigence d’authenticité de la pratique philosophique en temps de lutte pour la démocratie comme processus d’émancipation et pour la justice sociale, surtout si l’on accepte que la philosophie n’a de consistance que d’être un acte accompli en situation, modifiant celle-ci dans sa structure tout comme il est informé par elle. Ainsi, reconstruire la philosophie africaine, c’est lui donner un nouvel élan au contact avec le quotidien, où le sujet fait la rencontre avec son histoire; c’est recommencer la philosophie à l’épreuve de l’ordinaire, où l’on apprend à ressaisir nos liens avec le monde et les autres.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.003
metaresearch head score (Gemma)0.007
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Qualitative · Consensus signal: none
GenreCandidate signal: Empirical · Consensus signal: none
Teacher disagreement score0.647
Threshold uncertainty score0.886

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0030.007
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0000.001
Science and technology studies0.0000.002
Scholarly communication0.0000.001
Open science0.0010.000
Research integrity0.0000.001
Insufficient payload (model declined to judge)0.0000.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.371
GPT teacher head0.425
Teacher spread0.054 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one teacher head, not a consensus.

The models applied no category: nothing in the taxonomy fit this work.
Study designQualitative
Domainnot available
GenreEmpirical

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations0
Published2015
Admission routes1
Has abstractyes

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