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Record W2262648483 · doi:10.15173/glj.v1i1.1058

Review of Caitrin Lynch's 'Juki Girls, Good Girls: Gender and Cultural Politics in Sri Lanka’s Global Garment Industry'

2009· article· en· W2262648483 on OpenAlexaffvenue
Belinda Leach

Bibliographic record

VenueGlobal Labour Journal · 2009
Typearticle
Languageen
FieldBusiness, Management and Accounting
TopicGlobal trade, sustainability, and social impact
Canadian institutionsUniversity of Guelph
Fundersnot available
KeywordsSri lankaPoliticsGender studiesPolitical scienceSociologySocioeconomicsLaw

Abstract

fetched live from OpenAlex

Under familiar pressure to liberalize the economy, in 1977 Sri Lanka established an export-oriented garment industry, locating factories mainly in urban areas near to the capital Colombo.In 1992 the government pushed industrialization into rural areas under a program called 200 Garment Factories Program (200 GFP).Caitrin Lynch's well argued and ethnographically rich study shows how and why the program was promoted by the state, how it was received and contested by different segments of Sri Lankan society, and especially, how the women who came to work in rural factories attempted to live and actively negotiate their identities as respectable women.Many studies have detailed the lives of women in global factories.Lynch's ethnography is distinctive in its attention to national debates over the use of women's labour for economic development, showing how contested ideas about women's morality can be used to advance nationalist agendas.Taking factory jobs presented contradictions for rural women.They provided critical resources for poor families.But women also ran the risk of being viewed as Juki girls; the term for garment workers that became derogatory shorthand for urban women workers reputed to engage in behaviour morally inappropriate for Sinhala Buddhists.Insightful autobiographical essays by women workers, commissioned by Lynch, interleave the chapters and show women's complex agency in navigating difficult terrain.The 200 GFP was initially promoted by United National Party President Premadasa to dispel unrest among rural youth.In the context of extremely violent political conflicts, especially in rural areas, the program was put forward as a way to reduce the chance of revolts like those of the 1970s and late 1980s by young Janatha Vimukthi Peramuna (JVP, People's Liberation Front) supporters.Though seen by some as fiercely nationalist and anti foreign investment, these revolts were widely viewed as due to young people's 'frustration' with growing disparities between urban and rural Sri Lanka.Lynch analyzes the discursive strategies used to promote a program that, by shifting women's place in village society, was as likely to provoke dismay as applause.As part of a broader nation-building and nationalistic agenda, the President invoked 'glorious village traditions' that romanticized the pre-colonial period, advancing a version of capitalism consistent with Sinhala Buddhist values.Within months of being established the program turned attention away from youth problems and toward the behaviour of rural women.The contradiction that the JVP was composed primarily of men while it was women employed in the factories was explained by state representatives and factory owners and managers as due to women's greater suitability

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.001
metaresearch head score (Gemma)0.000
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesMeta-epidemiology (narrow)
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Observational · Consensus signal: Observational
GenreCandidate signal: Empirical · Consensus signal: Empirical
Teacher disagreement score0.154
Threshold uncertainty score1.000

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0010.000
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0010.000
Bibliometrics0.0000.001
Science and technology studies0.0000.000
Scholarly communication0.0000.001
Open science0.0000.000
Research integrity0.0000.001
Insufficient payload (model declined to judge)0.0000.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.026
GPT teacher head0.303
Teacher spread0.278 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one teacher head, not a consensus.

Study designObservational
Domainnot available
GenreEmpirical

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations0
Published2009
Admission routes2
Has abstractyes

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