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Record W2263544024

Head as metaphor in Paul : research article

2011· article· en· W2263544024 on OpenAlexaff
Al Wolters

Bibliographic record

VenueKoers : Bulletin for Christian Scholarship = Koers : Bulletin vir Christelike Wetenskap · 2011
Typearticle
Languageen
FieldArts and Humanities
TopicBiblical Studies and Interpretation
Canadian institutionsRedeemer University College
Fundersnot available
KeywordsMeaning (existential)New TestamentPhilosophyTheologyLiteratureMetaphorHistoryArtEpistemology
DOInot available

Abstract

fetched live from OpenAlex

Since the 1980s there has been a debate among New Testament scholars about the meaning of the Greek word (head) in the Pauline epistles. Some scholars defend the traditional view that it means leader, while others argue that it should be understood to mean source. One result of this debate is that it is now clear that both the traditional and the new interpretation of kephal? have very little support in general Greek usage before the New Testament. This article seeks to advance the debate by showing that the phenomenon of borrowing can explain why the meaning source is effectively limited to one passage in Herodotus, and the meaning leader is only found in Greek works written by bilingual Jews. The passage in Herodotus probably reflects a semantic loan from Old Persian *sar while various places in the Septuagint, Philo, Josephus and Paul reflect a semantic loan from Hebrew ro'sh (or Aramaic re'sh). Because the latter semantic loan (head meaning leader) is embedded in the Greek Bible (both in the Septuagint and Paul), the authority and prestige of the latter can account for the fact that the new meaning of though unknown in previous pagan Greek writings, gradually became widespread in post-biblical Greek as Christianity spread. Hoof as metafoor by Paulus Sedert die 1980s het daar onder Nuwe Testament-wetenskaplikes 'n debat gewoed oor die betekenis van die Griekse woord (hoof) in die sendbriewe van Paulus. Sommige wetenskaplikes verdedig die tradisionele siening dat dit leier beteken, terwyl ander argumenteer dat dit verstaan moet word as dat dit bron beteken. Een resultaat van hierdie debat is dat dit nou duidelik is dat daar vir sowel die tradisionele as die nuwe interpretasie van weinig ondersteuning te vind is in die algemene Griekse gebruik voor die Nuwe Testament. Hierdie artikel poog om die debat verder te voer deur aan te toon dat die fenomeen van kan verduidelik waarom die betekenis van bron effektief beperk is tot een passasie in Herodotus en die betekenis van leier slegs gevind word in Griekse werke wat geskryf is deur tweetalige Jode. Die passasie in Herodotus reflekteer waarskynlik 'n semantiese lening van die Oud-Persiese *sar, terwyl verskeie plekke in die Septuagint, Philo, Josephus en Paulus 'n semantiese lening van die Hebreeuse ro'sh (of Aramese re'sh) reflekteer. Aangesien laasgenoemde semantiese lening (hoof, wat leier beteken) in die Griekse Bybel ingebed is (sowel in die Septuagint as in Paulus), kan laasgenoemde se outoriteit en prestige verklaar word deur die feit dat die nuwe betekenis van kephal?, alhoewel onbekend in voorafgaande heidense Griekse geskrifte, geleidelik wydverspreid geraak het in die post-Bybelse Grieks, soos wat die Christendom versprei het.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame machine prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.

metaresearch head score (Codex)0.001
metaresearch head score (Gemma)0.003
Version: metacan-v3-hybrid-931329e0061cValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: none
GenreCandidate signal: Empirical · Consensus signal: none
Teacher disagreement score0.011
Threshold uncertainty score0.036

Distilled classifier scores by category (both heads)

CategoryCodexGemma
Metaresearch0.0010.003
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0020.002
Science and technology studies0.0030.006
Scholarly communication0.0060.006
Open science0.0010.003
Research integrity0.0020.002
Insufficient payload (model declined to judge)0.0110.001

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.143
GPT teacher head0.335
Teacher spread0.192 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.

The models applied no category: nothing in the taxonomy fit this work.
Study designNot applicable
Domainnot available
GenreEmpirical

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations0
Published2011
Admission routes1
Has abstractyes

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