DOMESTIFIKASI PEREMPUAN SAMIN DALAM KHASANAH MASYARAKAT ISLAM MODERN
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Bibliographic record
Abstract
<p><strong>Abstract:</strong> <em>The dominance is a term that is owned by a variety of entities ranging from the lowest social strata up to those who have the highest power in public domain, even in the global public organization. The domination of the lowest domain up to the highest one can be transformed into a variety of issues including the role of someone in the public domain. Problems will arise when the role of men are much more dominant than women as shown in Samin community in Blora. Based on the concept of gender, this study tried to dismantle and explore the myths of Samin community and the commodity of Saminisme in Blora.</em> <em>The women of Samin were still placed as a sub-ordinate of men, that is, the Samin community in the village of Kelopo Dhuwur, called Wong</em> <em>Sikep (people of Sikep); Wong Samin who, in a particular level, still showed strong patriarchal culture in daily life, especially the issue of the concept of matchmaking in marriage and marriage itself.</em> <em>This condition was as a result of low level of their education which led to weakness of involvement of Samin women in public spaces. The local culture of this community had constructed domestication of women. Samin women's empowerment efforts had been done in two ways</em> by<em> its stakeholders, namely, Samin myth demolition and removal Saminisme commodities. The success and the positive effect of these two efforts had reached their attainment, although the results still showed the minimum ideal outcome.</em><strong></strong></p><p dir="RTL"><strong>الملخص</strong> :إن موضوع "الهيمنة" أصبح لشتى الجهات من المجتمعات، من الجهة الإجتماعية السفلى إلى ولاية السلطة العليا بل وفي المنظمات العالمية. ظهرت هذه الهيمنة – من المستوى السافل إلى العالي – في شتّى الأشياء ومنها دور المرء في المجتمع. نشأت المشكلة إذا كانت هيمنة الرجل على المرأة أشد بالنسبة للمرأة، كما وقع هذا في المجتمع "سامين" بلورا. حاولت هذه الدراسة – بالمنظور الجنسي- كشف وعرض ودراسة أسطورة مجتمع "سامين" وبضاعة "السامينية" في بلورا. -كانت المرأة في المجتمع "سامين " إلى الآن تحت هيمنة الرجل . أظهر المجتمع الساميني في – جوانب خاصة – قوة ثقافة الهيمنة في حياتهم اليومية، خاصة في اختيار الزوجة والنكاح. وقع هذا بسبب قلتهم الحصول على التربية وأدى إلى ضعف دور المرأة السامينية في المجتمع. صوّرت الثقافة المحلية لهذا المجتمع " أن المرأة ربّة البيت". توالت المحاولات من الجهات المعنية لترقية النساء السامينيات عن طريقتين، 1) نسف وإزالة أسطورة "السامين"، 2) وإزالة بضائعية السامين. نجحت هذه المحاولات إلى حدّ ما، لكن لم يكن مقنعا للجميع.</p><p><strong>Abstrak:</strong><strong><em> </em></strong><em>Dominasi<strong> </strong>merupakan terma yang dimiliki oleh beragam entitas dari mulai ranah sosial terendah sampai pada wilayah kekuasaan tertinggi, bahkan dalam ranah oraganisasi global. Dominasi dari ranah terendah sampai tertinggi ini dapat menjelma dalam beragam hal termasuk peran seseorang dalam ranah publik. Problem akan muncul ketika </em><em>dominasi peranan kaum laki-laki begitu kontras dibandingkan kaum perempuan sebagaimana nampak dalam masyarakat Samin di Blora. Melalui konsep gender kajian ini mencoba untuk membongkar dan megeksplorasi mitos masyarakat Samin dan komoditi Saminisme di Blora. Kaum perempun Samin hingga kini masih ditempatkan sebagai sub-ordinat laki-laki. komunitas Samin di </em><em>Desa Kelopo Dhuwur, yang disebut dengan Wong Sikep, Wong Samin dalam tataran tertentu masih menampilkan kuatnya budaya patriarki dalam kehidupan keseharian khususnya persoalan perjodohan dan perkawinan. Kondisi ini akibat dari rendahnya tingkat pendidikan yang memicu lemahnya keterlibatan perempuan Samin di ruang publik. Budaya lokal komunitas ini mengkonstruksikan domestikasi perempuan. Upaya pemberdayaan perempuan Samin oleh para pemangku kepentingan masih tetap dilakukan melalui dua cara, yakni pembongkaran mitos Samin, dan penghilangan komiditi Saminisme. Keberhasilan dan efek positif dari dua upaya ini telah terbukti, walaupun belum menunjukkan capaian yang ideal.</em></p><p><strong>Keywords: </strong>domestifikasi perempuan, Samin Surosentiko, Blora, Islam modern. </p>
Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.
Full frame distilled prediction
Teacher imitationNot calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.
Codex and Gemma teacher scores by category
| Category | Codex | Gemma |
|---|---|---|
| Metaresearch | 0.002 | 0.001 |
| Meta-epidemiology (narrow) | 0.001 | 0.000 |
| Meta-epidemiology (broad) | 0.001 | 0.000 |
| Bibliometrics | 0.000 | 0.001 |
| Science and technology studies | 0.001 | 0.001 |
| Scholarly communication | 0.001 | 0.001 |
| Open science | 0.001 | 0.000 |
| Research integrity | 0.000 | 0.001 |
| Insufficient payload (model declined to judge) | 0.000 | 0.001 |
Machine scores (provisional)
The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.
Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.
score_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it