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Record W2299454334 · doi:10.1163/22141332-00203005-09

Cultural Diffusion and Religious Reformation in Sixteenth-Century Transylvania: How the Jesuits dealt with the Orthodox and Catholic Ideas, written by Ioan-Aurel Pop

2015· article· en· W2299454334 on OpenAlexaff
Paul Shore

Bibliographic record

VenueJournal of Jesuit Studies · 2015
Typearticle
Languageen
FieldArts and Humanities
TopicReformation and Early Modern Christianity
Canadian institutionsUniversity of Regina
Fundersnot available
KeywordsChurch historyMedieval historyHistoryBrillAncient historyClassicsPhilosophy

Abstract

fetched live from OpenAlex

Cultural Diffusion and Religious Reformation in Sixteenth-Century Transylvania: How the Jesuits dealt with the Orthodox and Catholic Ideas.Lewiston: The Edwin Mellen Press, 2014 Pp. iii + 217.Pb $149.95.Ioan-Auel Pop, a leading expert in the early modern history of Transylvania, has taken a conspicuously even-handed and judicious approach to the complex and interwoven relationships among the various populations of the region.In this slender volume, he seeks first to inform the non-specialist about the environment of late medieval and Renaissance Transylvania into which the turmoil of the Protestant Reformation exploded in the sixteenth century.The unique constitutional arrangements of this principality, and its very early enshrinement of religious diversity are clearly set forth.Pop's monograph provides an introduction to the relevant secondary literature, but largely does not draw on primary sources, most conspicuously in the sections relating specifically to the Society of Jesus.The author's second objective is critique the analyses that historians have hitherto employed to understand these events.Pop perceptively observes that a strictly ethnic-based approach to what he calls the "spiritual culture" of the region overlooks the strongly universalist values of the Catholic Church and the Renaissance, both of which profoundly influenced every aspect of Transylvanian culture.Confessional identity is deftly disentangled from local ethnic categories, and the shifting meaning of the term "nation" from the sixteenth to nineteenth centuries is addressed.These correctives are all the more important given the longstanding tendency of historiography of this region to be driven by nationalist concerns and anachronistic social categories.Pop also explores contemporaneous descriptions of the Romanian-speaking people of Transylvania, demonstrating that travelers recognized the language's connection to Latin.The reader must wait until the last forty pages of the book to learn how Jesuits responded to the situation they found in Transylvania when they arrived in the 1570s.After a brief review of the reorganization of Catholic education following the Council of Trent, Pop details the creation of Jesuit schools in Cluj, Alba Iulia, and Oradea.Among the details he emphasizes is the role of Massimo Milanese, a Jesuit coadjutor temporalis or lay brother, who designed the collegium and residentia in Cluj.(Pop here places the word "brother" in parentheses without explanation, and later refers without a note to two "brothers" who were teaching in the Jesuit collegium in Cluj, so his understanding of the term is not clear.)Stephanus Arator (Szántó), the author of an anti-Qur'anic tract, and here described as a "ruffian" and an "antagonist" of Protestants, and

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame machine prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.

metaresearch head score (Codex)0.003
metaresearch head score (Gemma)0.003
Version: metacan-v3-hybrid-931329e0061cValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: none
GenreCandidate signal: Other · Consensus signal: none
Teacher disagreement score0.040
Threshold uncertainty score0.080

Distilled classifier scores by category (both heads)

CategoryCodexGemma
Metaresearch0.0030.003
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0010.001
Science and technology studies0.0040.012
Scholarly communication0.0050.003
Open science0.0010.004
Research integrity0.0010.004
Insufficient payload (model declined to judge)0.0010.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.043
GPT teacher head0.259
Teacher spread0.216 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.

The models applied no category: nothing in the taxonomy fit this work.
Study designNot applicable
Domainnot available
GenreOther

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

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Citations0
Published2015
Admission routes1
Has abstractyes

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