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Record W2301394282 · doi:10.22456/1984-1191.44380

Perspectivismo y intersubjectividad: memoria y actualización de la identidad territorial de los Atikamekw iriniwok de Manawan (Autóctonos de tradición nómada del Este de Canadá)

2013· article· pt· W2301394282 on OpenAlexaffabout
Benoit Éthier

Bibliographic record

VenueILUMINURAS · 2013
Typearticle
Languagept
FieldSocial Sciences
TopicIndigenous Cultures and History
Canadian institutionsUniversité Laval
Fundersnot available
KeywordsHumanitiesSociologyPhilosophy

Abstract

fetched live from OpenAlex

O « perspectivismo » (Viveiros de Castro, 1998) atikamekw (população autóctone de tradição nômade do Canadá) é carcaterizado por uma tipo de conhecimento que não é baseado sobre os valores da objetividade, mas sobre o valor da intersubjetividade no interior de um « universo florestal» que é definido pelo conjunto de interações entre seus componentes. O universo florestal atikamekw forma um espaço social definido por redes de relações estabelecidades pelas práticas cotidianas e pelas relações contínuas através das quais se adquirem e se desenvolvem os saberes ligados à vida na floresta. A colonização do território e a imposição de fronteiras levaram a fragmentação da terra e das relações sociais dentro do território habitado. Portanto, o território atikamekw enfrenta atualmente dois sistemas contraditórios do conhecimento e da gestão da floresta e da natureza de tal forma que os Atikamekw aprenderam a viver com o sistema de gestão, de legislação, de cartografia e de representação da sociedade dominante (Poirier, 2001, 2004). A história colonial teve, sem sombra de dúvida, um papel na redefinição do território, da cultura e da identidade dos Atikamekw. Um elemento importante do meu projeto é justamente comprender a maneira que os Atikamekw vivem com o processo de reatualização de seu sistema de conhecimento e de seu universo florestal. Palavras-Chave: Perspectivismo. Intersubjetividade. Saber. Atikamekw. Ontologias. Perspectivism and intersubjectivity: memory and updating the territorial identity of iriniwok Atikamekw Manawan (Indigenous nomadic tradition of Eastern Canada)Abstract The Atikamekw "perspectivism" (Viveiros de Castro, 1996) gives a vision that knowledge is not built upon the value of objectivity, but rather on the value of subjectivity and intersubjectivity that defines a "forest world" characterized by interactions between its components. The Atikamekw «forest world» forms a social space defined by a network of relationships established through everyday practices. It is according to this scheme that knowledge is developed in the forest area. The colonization of territory and the imposition of geographic borders have resulted in land and social fragmentation. Therefore, the Atikamekw iriniwok must now deal with two conflicting systems of knowledge and management regarding nature and the forest. The Atikamekw iriniwok have learned to live with a system of legislation, management, maps and representations imposed on them by the dominant society (Poirier, 2001, 2004). The colonial history has undoubtedly played a key role in the redefinition of culture and identity for the Atikamekw iriniwok. An important element of my project is understanding how they live with this process of redefining their way of being and their way of knowing. Keywords: Perspectivism. Intersubjectivity. Knowledge. Atikamekw. Ontologies.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame machine prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.

metaresearch head score (Codex)0.006
metaresearch head score (Gemma)0.004
Version: metacan-v3-hybrid-931329e0061cValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Qualitative · Consensus signal: Qualitative
GenreCandidate signal: Empirical · Consensus signal: Empirical
Teacher disagreement score0.520
Threshold uncertainty score0.954

Distilled classifier scores by category (both heads)

CategoryCodexGemma
Metaresearch0.0060.004
Meta-epidemiology (narrow)0.0010.001
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0030.004
Science and technology studies0.0140.055
Scholarly communication0.0130.011
Open science0.0020.006
Research integrity0.0020.006
Insufficient payload (model declined to judge)0.0030.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.011
GPT teacher head0.296
Teacher spread0.285 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.

The models applied no category: nothing in the taxonomy fit this work.
Study designQualitative
Domainnot available
GenreEmpirical

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

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Citations0
Published2013
Admission routes2
Has abstractyes

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