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Record W2322159024 · doi:10.33137/rr.v38i1.22783

Eucharistic Love in <i>The Merchant of Venice</i>

2015· article· en· W2322159024 on OpenAlexaffvenue
Ian McAdam

Bibliographic record

VenueRenaissance and Reformation · 2015
Typearticle
Languageen
FieldSocial Sciences
TopicMarriage and Sexual Relationships
Canadian institutionsUniversity of Lethbridge
Fundersnot available
KeywordsEucharistOpposition (politics)SacrificeMasculinityProtestantismWrightRomanceTheologyPhilosophyReligious studiesHumanitiesSociologyArtLiteratureGender studiesArt historyLawPolitics

Abstract

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The article considers the ambiguous characterizations of The Merchant of Venice in light of Protestant and Catholic interpretations of the Eucharist, and raises implications for masculine gender construction in the opposition between Jewish and Christian cultural and theological perspectives. The argument focuses on the character of Antonio, whose masochistic self-sacrifice distorts Paul’s theology of grace. The homoerotic element in Antonio’s drive toward self-sacrifice is crucial in the play’s disruption of orthodox theological positions, and the waning tradition of homoerotic amity evoked by the playwright is related to the connection between amity and Eucharistic theory suggested in the Catholic Thomas Wright’s commentaries on the Sacrament, contemporaneous with the play. Shylock’s independent masculinity, not his effeminacy, ultimately operates as the real source of anxiety for the play’s Christian men, and the narrowing of Christian atonement to the romantic self-interest and masochism of the repressed Antonio contributes to The Merchant’s key suggestion that masculine identity remains dependent on the necessary and rigorous self-discipline imposed by the “law”—theological, moral, and sexual. The play thus implicitly addresses challenges posed by a theology of grace to the process of masculine self-fashioning in the social context of the Reformation.
 Cet article examine du Merchant of Venice du point de vue des interprétations protestantes et catholiques de l’Eucharistie, et soulève des questions au niveau de la construction du genre masculin dans l’opposition des perspectives culturelles et théologiques juives et chrétiennes. La discussion se penche en particulier sur le cas du personnage d’Antonio, dont l’auto-sacrifice masochiste offre une image déformée de la théologie de la grâce de saint Paul. L’élément homo-érotique de l’attirance d’Antonio pour ce sacrifice est central dans la rupture avec l’orthodoxie théologique de la pièce. On observe par ailleurs un lien entre la tradition déclinante de l’amitié homo-érotique évoquée par l’auteur de la pièce et le rapport proposé à la même époque entre l’amitié et la théorie eucharistique par le catholique Thomas Wright dans ses commentaires des sacrements. La masculinité indépendante de Shylock, et non son caractère efféminé, devient éventuellement la principale source d’angoisse chez les hommes chrétiens de la pièce. La réduction de l’expiation chrétienne à l’intérêt romantique pour lui-même et le masochisme qu’éprouve un Antonio renfermé contribue à ce que le message du Merchant est sans doute que l’identité masculine demeure dépendante d’une auto-discipline nécessaire et rigoureuse imposée par la « loi », théologique, morale et sexuelle. La pièce traite donc indirectement des défis que pose la théologie de la grâce au processus de l’identification masculine dans le contexte social de la Réforme.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.001
metaresearch head score (Gemma)0.000
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: none
GenreCandidate signal: Empirical · Consensus signal: Empirical
Teacher disagreement score0.832
Threshold uncertainty score0.154

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0010.000
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0000.000
Science and technology studies0.0000.000
Scholarly communication0.0000.000
Open science0.0000.000
Research integrity0.0000.000
Insufficient payload (model declined to judge)0.0000.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.054
GPT teacher head0.305
Teacher spread0.251 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one teacher head, not a consensus.

The models applied no category: nothing in the taxonomy fit this work.
Study designNot applicable
Domainnot available
GenreEmpirical

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations0
Published2015
Admission routes2
Has abstractyes

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