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Record W2339355346

He’s My Best Friend” Relationality, Materiality, and the Manipulation of Motherhood in Devotion to St Gerard Majella in Newfoundland

2016· book-chapter· en· W2339355346 on OpenAlexaboutno aff
Marion Bowman

Bibliographic record

VenueOpen Research Online (The Open University) · 2016
Typebook-chapter
Languageen
FieldSocial Sciences
TopicCanadian Identity and History
Canadian institutionsnot available
Fundersnot available
KeywordsIrishSAINTVernacularPopularityGender studiesHistoryReligious studiesSociologyArtLawArt historyPolitical scienceLiteraturePhilosophy
DOInot available

Abstract

fetched live from OpenAlex

Devotion to St. Gerard Majella played a significant role in the lived religious belief and practice of many Catholic women of Irish descent in Newfoundland in the twentieth century. In this chapter, I explore how St. Gerard gained particular popularity as The Mothers' Saint in Newfoundland, and how a male religious order, the Congregation of the Most Holy Redeemer (commonly and hereafter known as the Redemptorists) promoted devotion to this saint, who concerned himself with two specifically female conditions, pregnancy and motherhood. By outlining the development, spread, and conduct of devotion to St. Gerard in Newfoundland, and highlighting the changes in both physical and socio-religious conditions that had an impact on later generations of Newfoundland Catholic women in relation to this devotion, we gain valuable insights into "religion as it is lived: as humans encounter, understand, interpret and practice it." \n \nDevotion to St. Gerard flourished among Catholic Newfoundland women primarily in response to specific cultural, geographical, and physical conditions, and in accordance with traditional gendered practices of vernacular Catholicism. Although devotion to saints is central to Catholicism, ratified and promoted by the church, the actual relationship between the holy figure and the devotee tends to be conducted largely outside a controlled environment. As authors such as Christian and Orsi have demonstrated, the relationships between devotees and holy figures have frequently been outside the approval or beyond the understanding of those notionally "in charge" of the devotions. The Canadian Redemptorists attempted to use St. Gerard's special relationship with women to make him the figurehead of a vigorous campaign to preserve and promote Catholic motherhood in Canada. \n \nThis study of devotion to St. Gerard Majella is situated within the methodological context of vernacular religion, which involves "an interdisciplinary approach to the study of the religious loves of individuals with special attention [being paid] to the process of religious belief, the verbal, behavioral, and material expressions of religious belief, and the ultimate object of religious belief." Verbal, behavioural, and material expressions of devotion emerge as particularly significant in the spread and conduct of devotion, as well as the "bidirectional influences of environments upon individuals and of individuals upon environments in the process of believing." While devotion to St. Gerard Majella was and is by no means unique to Newfoundland, local conditions there played a considerable part in the form, role, and significance of the devotion on the island.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame machine prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.

metaresearch head score (Codex)0.001
metaresearch head score (Gemma)0.002
Version: metacan-v3-hybrid-931329e0061cValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Qualitative · Consensus signal: Qualitative
GenreCandidate signal: Empirical · Consensus signal: Empirical
Teacher disagreement score0.399
Threshold uncertainty score0.803

Distilled classifier scores by category (both heads)

CategoryCodexGemma
Metaresearch0.0010.002
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0000.000
Science and technology studies0.0090.011
Scholarly communication0.0030.001
Open science0.0010.003
Research integrity0.0000.002
Insufficient payload (model declined to judge)0.0030.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.121
GPT teacher head0.358
Teacher spread0.237 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.

The models applied no category: nothing in the taxonomy fit this work.
Study designQualitative
Domainnot available
GenreEmpirical

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations0
Published2016
Admission routes1
Has abstractyes

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Same venueOpen Research Online (The Open University)Same topicCanadian Identity and HistoryFrench-language works237,207