La institución del culto a la santa-mártir judía sefardí Lalla Solika de Fez. Reflexiones desde la Historia, la Antropología y la Literatura
Bibliographic record
Abstract
La santa-martir judia sefardi Solica Hatchouel, cuya sepultura se encuentra en el cementerio judio del Mellah (“barrio judio”) de la ciudad marroqui de Fez, es objeto de culto por parte de fieles de la comunidad judia de Fez, y de peregrinos judios, principalmente de origen sefardi y marroqui, llegados a Fez desde otros lugares de Marruecos y del exterior del pais, singularmente de Israel, Estados Unidos, Canada y Francia. Para entender los comos y los porques de la institucion de este culto en Fez, pero tambien de la revitalizacion contemporanea de la figura de Lalla Solika, planteamos una reflexion que hibrida el analisis historico, antropologico y literario, y abordamos una discusion ineludible sobre la historicidad de su condena a muerte por apostasia del Islam y de su ejecucion por decapitacion en Fez en 1834. Palabras clave: Marruecos, relaciones musulmanes-judios, santidad, apostasia, antropologia historica Abstract The Sephardic Jewish saint and martyr Solica Hatchouel, whose grave is located in the Jewish cemetery of the Mellah (Jewish quarter) of the Moroccan city of Fes, is the object of a cult by her followers from the Jewish community of Fes and Jewish pilgrims, mainly of Sephardic and Moroccan origin, both from elsewhere in Morocco and also from foreign countries, especially Israel, the United States, Canada and France. In order to understand the hows and whys of the institution of this cult in Fes and the contemporary revitalization of Lalla Solika, it is necessary to take a hybrid approach combining historical, anthropological and literary analysis, and to take up the question of the historicity of her death sentence for apostasy from Islam and her execution by beheading in Fes in 1834. Keywords: Morocco, Muslim-Jewish relations, sainthood, apostasy, historical anthropology
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How this classification was reachedexpand
Full frame machine prediction
Teacher imitationNot calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.
Distilled classifier scores by category (both heads)
| Category | Codex | Gemma |
|---|---|---|
| Metaresearch | 0.001 | 0.001 |
| Meta-epidemiology (narrow) | 0.000 | 0.000 |
| Meta-epidemiology (broad) | 0.000 | 0.000 |
| Bibliometrics | 0.001 | 0.001 |
| Science and technology studies | 0.006 | 0.007 |
| Scholarly communication | 0.004 | 0.001 |
| Open science | 0.000 | 0.002 |
| Research integrity | 0.001 | 0.002 |
| Insufficient payload (model declined to judge) | 0.007 | 0.001 |
Machine scores (provisional)
The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.
Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.
score_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from itClassification
machine, unvalidatedMachine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.
How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".