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Record W2486939287 · doi:10.1177/0008429812441314

6 Religion At The Epicenter

2010· article· en· W2486939287 on OpenAlexvenueno aff
Karen Richman

Bibliographic record

VenueStudies in Religion/Sciences Religieuses · 2010
Typearticle
Languageen
FieldAgricultural and Biological Sciences
TopicCassava research and cyanide
Canadian institutionsnot available
Fundersnot available
KeywordsFaithDisappointmentChristianityEthnographyEthnologyHistoryHumanitiesEnvironmental ethicsSociologyPolitical scienceArchaeologyArtPhilosophyTheologyPsychologySocial psychology

Abstract

fetched live from OpenAlex

The earthquake of 12 January 2010 devastated Léogâne, crumbling buildings and crushing bodies unable to dodge unearthly torrents of concrete blocks and cloudbursts of white dust. Whereas an assessment of the material and biological impacts of the seismic tremors may be undertaken without prior, personal familiarity with the subjects of concern, understanding the effects of the earthquake on local religious faith and practice requires knowledge of the pre-existing and continuing religious contexts of the communities affected by the disaster. Lack of longitudinal data has not, however, hampered the dissemination of speculative claims about earth-shattering religious change. It is claimed, for example, that large numbers of former Vodouists are converting to Christianity; they are simultaneously pushed by disappointment with their Vodou spirits for failing to prevent the disaster and pulled by admiration for the modern messages and aid proffered by the ubiquitous Christian non-governmental organizations involved in the rescue and recovery. This paper presents data from an ethnographic case study extending over three decades, as well as historical texts, to demonstrate that the cataclysm that ruptured the physical spaces of Léogâne did not produce equally devastating fractures in the local religious landscape. Le séisme du 12 janvier 2010 a dévasté Léogâne, en cassant des bâtiments et en écrasant des corps incapables d’esquiver des torrents surnaturels de blocs de béton et de nuages de poussière. Alors qu’une évaluation des impacts matériels et biologiques des tremblements sismiques peut être entreprise sans familiarité préalable avec les sujets d’intérêt, pour bien comprendre les effets du séisme sur la foi et la pratique religieuse locale, il faut une connaissance de la préexistence, et de la continuation, des contextes religieux des communautés affectées par le désastre. Le manque de données longitudinales n’a pas, pourtant, entravé la diffusion de revendications spéculatives du changement religieux fracassant. On a dit, par exemple, que les grands nombres d’ancien Vodouistes passent prétendument au Christianisme; ils sont simultanément poussés par la déception avec les esprits Vodous pour manquer de prévenir le désastre et tirés par l’admiration pour les messages modernes, et par l’aide offerte par les organisations non-gouvernementales chrétiennes douées d’ubiquité, qui sont impliquées dans le secours et la récupération. Cette étude présente des données d’une étude de cas ethnographique qui a duré plus de trente ans, aussi bien que des textes historiques, pour démontrer que le cataclysme qui a fait éclater les espaces physiques de Léogâne n’a pas produit de fractures tout aussi ravageuses dans le paysage religieux local.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame machine prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.

metaresearch head score (Codex)0.001
metaresearch head score (Gemma)0.001
Version: metacan-v3-hybrid-931329e0061cValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: none
GenreCandidate signal: Other · Consensus signal: Other
Teacher disagreement score0.016
Threshold uncertainty score0.054

Distilled classifier scores by category (both heads)

CategoryCodexGemma
Metaresearch0.0010.001
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0000.000
Science and technology studies0.0050.005
Scholarly communication0.0020.001
Open science0.0000.003
Research integrity0.0010.002
Insufficient payload (model declined to judge)0.0160.002

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.065
GPT teacher head0.350
Teacher spread0.285 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.

The models applied no category: nothing in the taxonomy fit this work.
Study designNot applicable
Domainnot available
GenreOther

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations49
Published2010
Admission routes1
Has abstractyes

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