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Record W2548729366 · doi:10.55016/ojs/ajer.v58i2.55595

Embodied Wisdom: Meditations on Memoir and Education, by Alison Pryer

2012· article· en· W2548729366 on OpenAlexaffvenue
Claudia Eppert

Bibliographic record

VenueAlberta Journal of Educational Research · 2012
Typearticle
Languageen
FieldSocial Sciences
TopicReligious Education and Schools
Canadian institutionsUniversity of Alberta
Fundersnot available
KeywordsEmbodied cognitionMemoirSociologyPsychologyPedagogyAestheticsEpistemologyArtPhilosophyLiterature

Abstract

fetched live from OpenAlex

North American education has long been defined by the pursuit of knowledge, the practice of reason and objectivity, the cultivation of virtuous character, and the establishment of an autonomous, independent subjectivity.While such emphasis has not been without merit, educators are increasingly recognizing how the cultivation of our full dimensionality as human beings has been devalued.Attention to body, emotion, soul, and spirit has been given short shrift in instrumental schooling practices, as has an embrace of our inherent interdependence with others and the environment.This insight stands at the heart of Alison Pryer's Embodied Wisdom: Meditations on Memoir and Education.Suffusing her text is an integral longing to bring into affirming light those rich but to-date institutionally disavowed, silenced, neglected, projected, or repressively managed qualities of abundant humanness and relation.Pryer attributes the largely demystified, disembodied character of current North American educational and social life to our mainstream Western traditions.She observes how these traditions have promulgated a dualistic mindset in which one concept, identity, or value is privileged over another.For example, reason has classically been esteemed over emotion, light over dark, and self over other.The "lesser" of the pair then has been systematically ignored, oppressed, disciplined, or exiled.This mindset has saturated Western culture so thoroughly that large bodies of experience and relation have become lost to us: the intuitive, the mysterious, the passionate, the enchanting, the chaotic, the creaturely, and so on.Pryer emphasizes how the devaluing of these qualities has resulted in our diminished integral access to a sustaining, sensuous wisdom, a deeply empowering resource that helps us learn and realize our potential in the world, alone and with others.Her longing for the personal and social reclamation of sensuous wisdom reminds me of the writing of David Abram (1996), who similarly attends to Western society's slow forgetting of "the spell of the sensuous."Abram more fully ascribes this forgetting to the achievements of Western literacy, documenting how the vowels given to the Greek alphabet have, over time, rendered mute a previously active, interpretative, and sacred relationship with nature (p.252).The term "psyche," once intimately bound with the sensuous world, over time became an abstract and rational phenomenon "now enclosed within the physical body like a prison" (p.253).For Abram, this new modern dualistic self is alienated from the "unseen depth between things" (p.258).Pryer asserts that our challenge as educators is to bring the vast mysteries of experience and life out from their pathologically veiled shadows and invite engagements with a sensual "nondualistic pedagogy" (p. 7).In so doing, she asserts, education participates in a deeply ethical practice (p.6).

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame machine prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.

metaresearch head score (Codex)0.002
metaresearch head score (Gemma)0.007
Version: metacan-v3-hybrid-931329e0061cValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: Not applicable
GenreCandidate signal: Other · Consensus signal: none
Teacher disagreement score0.007
Threshold uncertainty score0.017

Distilled classifier scores by category (both heads)

CategoryCodexGemma
Metaresearch0.0020.007
Meta-epidemiology (narrow)0.0010.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0010.001
Science and technology studies0.0070.015
Scholarly communication0.0050.006
Open science0.0010.003
Research integrity0.0030.012
Insufficient payload (model declined to judge)0.0020.001

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.088
GPT teacher head0.480
Teacher spread0.393 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.

The models applied no category: nothing in the taxonomy fit this work.
Study designNot applicable
Domainnot available
GenreOther

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

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Citations0
Published2012
Admission routes2
Has abstractyes

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