MétaCan
Menu
Back to cohort
Record W261458091

Cyndy Baskin. Strong Helpers' Teachings: The Value of Indigenous Knowledges in the Helping Professions

2013· article· en· W261458091 on OpenAlex

Why this work is in the frame

A frame that forgets how it found something cannot be audited. These are the routes that admitted this work.

venuePublished in a venue whose home country is Canada.
aboutThe title or abstract carries a Canadian signal from the geographic lexicon.
no affNo Canadian affiliation: this work is invisible to an affiliation-only frame.
No Canadian affiliation. An affiliation-only frame, the usual design, would never have seen this work. It is one of the works that make the case for inverting the frame.

Bibliographic record

VenueCanadian ethnic studies · 2013
Typearticle
Languageen
FieldSocial Sciences
TopicIndigenous Health, Education, and Rights
Canadian institutionsnot available
Fundersnot available
KeywordsIndigenousValue (mathematics)SpiritualitySociologyEconomic JusticeSocial scienceEnvironmental ethicsPolitical scienceLawPhilosophy
DOInot available

Abstract

fetched live from OpenAlex

Cyndy Baskin. Strong Helpers' Teachings: The Value of Indigenous Knowledges in the Helping Professions. Toronto, ON: Canadian Scholars' Press, Inc. 2010. 278 pp. $39.95 sc. As the discipline of Aboriginal studies continues to grow, an increased degree of specialization becomes evident. This book, although somewhat mistitled, is one such volume, and significantly adds useful insights to this field of study. Although the author purports to discuss helping professions per se, almost all of the chapters in the book specifically address the practice of social work. There are virtually no references to counseling, nursing, or pastoral ministry, all of which appear to be in the business of helping people. Baskin's tack in pointing out the value of First Nations knowledges (as though to imply that there are several different kinds in existence) is intriguing, to say the least. I suggest this because the 14 chapter titles seem to illuminate two distinct paths--purely academic and quite practical. Examples of academically inclined chapters include chapter three (Current Theories and Models of Social Work as Seen Through an Indigenous Lens), chapter four (Centering All Helping Approaches), chapter eleven (Pedagogy), and chapter twelve (Research). Chapters featuring a more practical bent include chapter two (The Self is Always First in the Circle), chapter seven (The Answers Are in the Community), chapter eight (Spirituality), chapter nine (Healing Justice), and chapter fourteen (The End of the World as We Know It). Baskin does an excellent job of inserting and interpreting a number of fundamental precepts of Aboriginal philosophy including the importance of the circle, value of elder input (the word Elder is capitalized for some reason), importance of the extended family, Indigenous ties to the land, the role of storytelling, and, of course, spirituality as the foundation of life. I am quite convinced that no one will grasp the intended purpose of Baskin's discourse without appreciating the underlying importance of these values. As an educator I was naturally drawn to chapter eleven on pedagogy, hoping to derive new insights for practice. Having worked in Indigenous communities for nearly a half century, I found myself on familiar ground. Baskin appropriately references the value of storytelling, particularly since Native legends are often used by elders to encourage hearers to form their own conclusions. Baskin's definition of learning steps--watching, learning, and doing are reminiscent of what I learned in Blackfoot country--are the four steps used to inculcating a concept or practice: listening, watching, participating, and teaching. …

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.002
metaresearch head score (Gemma)0.000
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesScience and technology studies
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Qualitative · Consensus signal: Qualitative
GenreCandidate signal: Empirical · Consensus signal: Empirical
Teacher disagreement score0.126
Threshold uncertainty score0.995

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0020.000
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0000.001
Science and technology studies0.0060.001
Scholarly communication0.0000.000
Open science0.0010.000
Research integrity0.0000.000
Insufficient payload (model declined to judge)0.0000.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.086
GPT teacher head0.399
Teacher spread0.312 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it