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Record W2783988121 · doi:10.14288/1.0363062

Living between worlds : an autoethnographic exploration of individualized and entangled third space

2018· article· en· W2783988121 on OpenAlexaffabout
Bethell

Bibliographic record

VenueOpen Collections · 2018
Typearticle
Languageen
FieldSocial Sciences
TopicYouth Education and Societal Dynamics
Canadian institutionsUniversity of British Columbia
Fundersnot available
KeywordsAutoethnographySpace (punctuation)SociologyComputer scienceGender studies

Abstract

fetched live from OpenAlex

I had the honour of being able to attend two Sun Dance ceremonies in Southern Alberta, and found them to be transformative. The purpose of this study is to reflect on my identity as a product of colonisation and how participation in Indigenous ceremony, specifically the Sun Dance, impacted me both as an individual and as an educator. The guiding research questions are: why was the ceremony so impactful; how did participation in the Sun Dance help to increase knowledge and understanding of Indigenous cultures; how did participation in ceremony impact my third space identity; and how did my experience strengthen me as a critical ontologist. An autoethnographic methodology was chosen in part because personal stories have impact and can change the way the reader understands and navigates the world. It also gives voice to the marginalised, and can be more accessible to readers from various backgrounds. The data presented comes from self-reflection, reviewing relevant literature, and discussions with Elders. Supporting artifacts are included in the appendix. This autoethnography is grounded in three major philosophical schools: Indigenous ways of knowing and being, critical theory, and decolonial/post-colonial theories. Specifically, I connect myself and my work to two philosophies derived from these schools: Homi Bhabha’s third space, and Joe Kincheloe’s critical ontology. The former focuses on cultural hybridity, which describes my identity, while the latter combines Indigenous and non-Indigenous viewpoints, which describes my praxis. Immersion in ceremony, and self-reflection, provided a deeper understanding of myself and my place in the world, and impacted the ways in which I interpret information and relate to others. I gained a deeper appreciation of Indigenous cultures, and began to see how ceremony is both a powerful healing and teaching tool. I concluded that ethical teaching requires a classroom where everyone’s differences, cultures, and ways of being are respected and brought together to inform daily practice. Participation in cultural practices, including but not limited to ceremony, would help provide a multifaceted perspective by which one could more accurately evaluate their own sociocultural and political values, ethics, and practices both as a person and as an educator.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame machine prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.

metaresearch head score (Codex)0.007
metaresearch head score (Gemma)0.010
Version: metacan-v3-hybrid-931329e0061cValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Qualitative · Consensus signal: Qualitative
GenreCandidate signal: Empirical · Consensus signal: Empirical
Teacher disagreement score0.025
Threshold uncertainty score0.051

Distilled classifier scores by category (both heads)

CategoryCodexGemma
Metaresearch0.0070.010
Meta-epidemiology (narrow)0.0010.001
Meta-epidemiology (broad)0.0010.001
Bibliometrics0.0020.002
Science and technology studies0.0180.025
Scholarly communication0.0070.007
Open science0.0020.009
Research integrity0.0020.007
Insufficient payload (model declined to judge)0.0040.001

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.081
GPT teacher head0.383
Teacher spread0.301 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.

The models applied no category: nothing in the taxonomy fit this work.
Study designQualitative
Domainnot available
GenreEmpirical

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations0
Published2018
Admission routes2
Has abstractyes

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