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Record W2803032955 · doi:10.1163/22134360-09201045

Words of Our Mouth, Meditations of Our Heart: Pioneering Musicians of Ska, Rocksteady, Reggae, and Dancehall, by Kenneth Bilby

2018· article· en· W2803032955 on OpenAlexaboutno aff
Isabelle Leymarie

Bibliographic record

VenueNew West Indian Guide / Nieuwe West-Indische Gids · 2018
Typearticle
Languageen
FieldSocial Sciences
TopicCaribbean history, culture, and politics
Canadian institutionsnot available
Fundersnot available
KeywordsGuitarGlobeFaithAppealHEROHistoryCountryMusicalArt historyArtLiteratureTheologyMedicineLawPhilosophy

Abstract

fetched live from OpenAlex

Paper US$29.95) "Given its remarkable leap from obscurity and disdain to worldwide influence, it is hard to avoid the sense that there is something special about Jamaica's popular music," notes Kenneth Bilby in the well-written and sensitive introduction of this book.Indeed, like Cuban music, Jamaican music stems from a Caribbean island but has generated an enormous amount of literature and attracted legions of fans around the globe.This is in great part thanks to Bob Marley, revered by his admirers as an international prophet and hero.Reggae, in particular, has given a voice to the "sufferers"-to people who have been enslaved and colonized, to the underprivileged and despised people of the Kingston slums and the Jamaican countryside.With its concomitant Rastafarian faith and philosophy, reggae delivers a powerful message of hope, exalting Jah and a "natural" lifestyle, closer to the one of the old African motherland.Many found (and still find) solace and inspiration in this philosophy and way of life, adopting the Rastas' dreadlocks, tams, ganja smoking, and rejection of Western consumerist values.Bilby, who has lived in Jamaica and played guitar and drums there, and whose grandmother also lived on the island, is fully conversant with its music, and passionate about it.He points out that despite Jamaican music's international appeal, most of its creators-instrumentalists, and to a lesser degree, singers, have been ignored and exploited by the "producers" they recorded for, and rarely if ever received credit and royalties for their contributions, while producers and deejays enjoyed all the attention.This is similar to the situation that prevailed in the early history of jazz and Afro-American music in general.Fats Waller, for one, sold several of his compositions for piddling fees and never got royalties for them.Intent on redressing the injustice done to these originators of Jamaican popular music from the 1950s to the 1970s, Bilby has tracked down a good number of them, on the island but also in the United States, England, and Canada-quite a feat in itself.And he has allowed them to freely express themselves, in some cases keeping the patwa transcription.Along with many of the artists he interviewed, he considers the different Jamaican strains.Some are traditional, such as quadrille, Maroon music, Kumina, Buru, Pocomania (and Revival music in general), Niabinghi, that is "the roots."Others are more modern, such as mento, ska, rocksteady, reggae, and dancehall.But they are all presented as part of one continuum; the traditional genres have nurtured more modern ones and still inform them.Most Jamaican musicians identify with

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame machine prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.

metaresearch head score (Codex)0.001
metaresearch head score (Gemma)0.002
Version: metacan-v3-hybrid-931329e0061cValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: Not applicable
GenreCandidate signal: Review · Consensus signal: Review
Teacher disagreement score0.016
Threshold uncertainty score0.031

Distilled classifier scores by category (both heads)

CategoryCodexGemma
Metaresearch0.0010.002
Meta-epidemiology (narrow)0.0010.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0010.001
Science and technology studies0.0080.005
Scholarly communication0.0060.003
Open science0.0010.003
Research integrity0.0020.006
Insufficient payload (model declined to judge)0.0070.003

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.018
GPT teacher head0.306
Teacher spread0.288 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.

The models applied no category: nothing in the taxonomy fit this work.
Study designNot applicable
Domainnot available
GenreReview

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations0
Published2018
Admission routes1
Has abstractyes

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