MétaCan
Menu
Back to cohort
Record W2886388832

My Lived Experience of Anishinaabe Mothering

2011· article· en· W2886388832 on OpenAlexaff
Michelle Richmond

Bibliographic record

VenueVisual Culture & Gender · 2011
Typearticle
Languageen
FieldSocial Sciences
TopicIndigenous Health, Education, and Rights
Canadian institutionsLakehead University
Fundersnot available
KeywordsAutoethnographyFeelingIndigenousCeremonyThe artsSociologyGender studiesLived experienceEthnographyAestheticsPsychologyVisual artsSocial psychologyHistoryPsychoanalysisArtAnthropology
DOInot available

Abstract

fetched live from OpenAlex

Using an arts-based inquiry has been a liberating experience for me in exploring my lived experience as an Anishinaabe mother. Marrying arts-based inquiry with indigenous autoethnography has had a centering effect on my research. This arts-based autoethnography has opened my heart to meanings that I had not considered. I had never perceived research to be a process where photos and my own story could capture my feelings and contribute to understanding the complexity of mothers as teachers among First Nations people. Using photography was a process of inquiry through my heartfelt passion, where words may have failed me. Wilson (2008) reiterates the importance of “checking your heart,” which he writes is a “critical element in the [Indigenous] research process” (p. 60). He believes that by bringing no harmful intention or feelings to the work we can work from a place of the heart like a ceremony. For me this work has helped me understand myself on another level, which has contributed to my growth as a researcher and a mother. I hope this visual essay will encourage other First Nation mothers to explore their relationships with their children and the complexities amongst our families. What is it that we collectively perceive to be our role as mother? What is our collective lived experience? Do they relate? What are our lived experiences of Anishinaabe Mothers in cities? What about birthing, how do we retain a cultural connection to this sacred life event? Why is this important? These are a few of the many questions that an arts-based Indigenous autoethnography could explore. I share my exploration.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame machine prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.

metaresearch head score (Codex)0.002
metaresearch head score (Gemma)0.003
Version: metacan-v3-hybrid-931329e0061cValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Qualitative · Consensus signal: Qualitative
GenreCandidate signal: Empirical · Consensus signal: Empirical
Teacher disagreement score0.014
Threshold uncertainty score0.021

Distilled classifier scores by category (both heads)

CategoryCodexGemma
Metaresearch0.0020.003
Meta-epidemiology (narrow)0.0010.001
Meta-epidemiology (broad)0.0010.000
Bibliometrics0.0010.001
Science and technology studies0.0140.008
Scholarly communication0.0040.003
Open science0.0010.005
Research integrity0.0020.003
Insufficient payload (model declined to judge)0.0060.001

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.092
GPT teacher head0.375
Teacher spread0.283 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.

The models applied no category: nothing in the taxonomy fit this work.
Study designQualitative
Domainnot available
GenreEmpirical

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations0
Published2011
Admission routes1
Has abstractyes

Explore more

Same venueVisual Culture & GenderSame topicIndigenous Health, Education, and RightsFrench-language works237,207