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Record W2891715397 · doi:10.31581/jbs-3.2.6(1990)

Mormonism or the Church of Jesus Christ of the Latter–day Saints

2018· article· en· W2891715397 on OpenAlexvenueno aff
William Collins

Bibliographic record

VenueThe Journal of Bahá’í Studies · 2018
Typearticle
Languageen
FieldArts and Humanities
TopicMormonism, Religion, and History
Canadian institutionsnot available
Fundersnot available
KeywordsJesus christEucharistTheologyBody of ChristArtPhilosophyReligious studiesFaith

Abstract

fetched live from OpenAlex

Mormonism and the Bahá'í FaithWilliam P. Collins Mormonism, or the Church of Jesus Christ of Latter-day Saints, is a new religious tradition that emerged from American Protestant Christianity in the early nineteenth century through the teachings of the Mormon "prophet" Joseph Smith .During a period of religious revival in western New York state in the 1820s, Smith claimed to have received visitations from an angel who showed him buried golden plates bearing the record of inhabitants of the American continent, descended from Jews who migrated to the new world about 600 B.C.These Joseph Smith proceeded to "translate" and then publish in 1830 as The Book of Mormon.In his youth, Smith experienced spiritual visions in which he was told by Jesus Christ not to join any of the then competing sects as these had all arisen from a Christianity that had apostatized from the "true Gospel."With the release of The Book of Mormon, those who recognized it as a divine book felt the need to have a church that would embody the doctrines of a new and authentic Christianity.In April, 1830, Joseph Smith and a few associates founded the Church of Jesus Christ, later known as the Church of Jesus Christ of Latter-day Saints.The Latter-day Saint or Mormon movement now encompasses two major denominations (the Church of Jesus Christ of Latter-day Saints with over 7 million members and, the Reorganized Church of Jesus Christ of Latter Day Saints with some half-million members) and scores of small groups that descend from the visionary ideals of Joseph Smith.Smith received, during the fourteen years of his leadership of the Mormon Church, many "revelations" on doctrine and organization.These became part of a second volume of scripture entitled The Doctrine and Covenants.He also "translated" an Egyptian papyrus, which he claimed to be the memoirs of Abraham and Moses.(The original papyri were discovered in the Metropolitan Museum of Art and presented to the Mormon Church in 1967; the papyri are, according to Egyptologists, ordinary funeral papyri with no reference to Abraham.)These together with a selection of other statements from a third standard work of Mormon holy texts known as The Pearl of Great Price.Mormons consider the Bible their fourth standard sacred text.Smith was an innovator in religious doctrine, as evidenced in the Mormon views of God as a physical being, limited in time and space; of God as an exalted man, and of men as gods in embryo; of matter as having eternal uncreated existence; and in special ceremonies for the salvation of the dead and the solemnization of plural marriage (no longer officially practiced) and celestial marriage.Mormonism played an important role in the development of the American frontier in New York, Ohio, Missouri, Illinois, and the intermountain West throughout the nineteenth century.Smith was assassinated in an Illinois jail by an anti-Mormon mob in June, 1844.The main branch of Mormonism, the Church of Jesus Christ of Latter-day Saints headquartered in Salt Lake City, Utah, has developed under the guidance of Brigham Young and succeeding church presidents into an international movement with increasingly large membership in Asia, the Pacific, and Latin America. Historical Contacts between Bahá'ís and MormonsOn a personal level there have been important exchanges.Ali-Kuli Khan, Persian chargé d'affaires in Washington and a Bahá'í, attended the International Dry-Land Congress in 1912.John A. Widtsoe (1872-1952), president of the Utah State Agricultural College and later a member of the Mormon Church's Quorum of Twelve Apostles, also attended.The two established a friendship that led to enrollment of Iranian students in Utah schools and the offer of agricultural assistance to Iran.In September, 1912, 'Abdu'l-Bahá spent two days in Salt Lake City during his missionary tour of North America.He attended a session of the National Irrigation Congress in the Mormon Tabernacle, at which he was offered a seat on the speakers' platform.Mahmúd Zarqání records in his diary that while speaking to the press, 'Abdu'l-Bahá contrasted the National Irrigation Congress with the "congress" created by Bahá'u'lláh in Persia, stating that whereas the former was under the aegis of a particular church, the latter was under the tent of the unity of humankind and international peace.Xorol Robinson Oliver, daughter of Alice Walter Smith and Oliver LeGrand Robinson, came from a wellknown Mormon family.Her aunt Alice Robinson Richards was Salt Lake City temple matron and her uncle George Franklin Richards, a member of the Quorum of the Twelve Apostles.Oliver's given name is not known for certain.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame machine prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.

metaresearch head score (Codex)0.001
metaresearch head score (Gemma)0.002
Version: metacan-v3-hybrid-931329e0061cValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Theoretical or conceptual · Consensus signal: Theoretical or conceptual
GenreCandidate signal: Empirical · Consensus signal: none
Teacher disagreement score0.013
Threshold uncertainty score0.030

Distilled classifier scores by category (both heads)

CategoryCodexGemma
Metaresearch0.0010.002
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0000.001
Science and technology studies0.0050.004
Scholarly communication0.0030.001
Open science0.0000.001
Research integrity0.0010.001
Insufficient payload (model declined to judge)0.0090.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.069
GPT teacher head0.277
Teacher spread0.209 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.

The models applied no category: nothing in the taxonomy fit this work.
Study designTheoretical or conceptual
Domainnot available
GenreEmpirical

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations1
Published2018
Admission routes1
Has abstractyes

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