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Record W2948277936 · doi:10.1353/cri.2017.0036

Many Faces of Mulian: The Precious Scrolls of Late Imperial China by Rostislav Berezkin

2017· article· en· W2948277936 on OpenAlexaboutno aff
Daniel L. Overmyer

Bibliographic record

VenueChina review international · 2017
Typearticle
Languageen
FieldSocial Sciences
TopicChinese history and philosophy
Canadian institutionsnot available
Fundersnot available
KeywordsBeijingChinaHistoryAncient historyArtArt historyClassicsArchaeology

Abstract

fetched live from OpenAlex

Reviewed by: Many Faces of Mulian: The Precious Scrolls of Late Imperial China by Rostislav Berezkin Daniel L. Overmyer (bio) Rostislav Berezkin. Many Faces of Mulian: The Precious Scrolls of Late Imperial China. Seattle and London: University of Washington Press, 2017. xxiv, 248 pp. Hardcover $90.00, ISBN 978-0-295-74251-9. In 1981 I spent several months in China looking for texts and manuscripts of popular religious scriptures called baojuan "precious volumes," composed, read, and recited by members of popular religious sects during the Ming and Qing dynasties, 1368–1911. I was helped in this work by Li Shiyu, a pioneering scholar of this genre, whose book, Baojuan zonglu (A bibliography of precious volumes) served as my guidebook for this research trip. Mr. Li and several colleagues met me at the Beijing airport, took me to a hotel, and to the Beijing Academy of Social Sciences, where I was introduced to their collection of baojuan. In the weeks that followed I read and photographed many of their texts, and those in the collections of the Beijing Library, kindly accompanied by Mr. Li (In keeping with the technology of the day I photographed many pages with a 35 mm camera!). While in Beijing I was also introduced to the famous scholar of Chinese literature Wu Xiaoling, who had a marvelous collection of old books in his house behind a wall on a narrow Beijing lane called a hutong, including many baojuan. Here I read, took notes and photographed with great delight. Since I was not sure of the legality of what I was doing I was always careful to shut the compound gate while I was photographing texts in the courtyard. By this time I had bought an old bicycle, and dressed in a blue "Mao suit" and cap so as to be as inconspicuous as possible. There was so much to read that eventually I started carrying books to the U.S. Embassy to photocopy. I photocopied until their machine broke down, all the while asked by Chinese employees who I was and where I was staying. It was great sport! From Beijing I travelled by train to Nanjing, where I stayed in the Nanjing University hostel for visiting scholars. I enjoyed visiting the sights in this beautiful old city, which over the centuries had been the capital of China [End Page 106] eleven times. Since there were not many old baojuan in Nanjing, I travelled on to Suzhou University, and from there to Shanghai, always using Li Shiyu's book as my guidebook. I stayed in an old hotel, from where I walked daily to the Shanghai Library, where I asked the librarians for the books I wanted to read. By my great good fortune my friend Professor Susan Naquin, then at the University of Pennsylvania, was also in Shanghai. We had met and done some fieldwork together in Taiwan a few years before. The Shanghai Library had a rule that only half of an old book could be photocopied, so Sue and I photocopied different halves, and exchanged them later after we had returned to our universities. Upon my return to Vancouver I published several articles based on this research, and in 1999 the Harvard University Asia Center published my book, Precious Volumes: An Introduction to Chinese Sectarian Scriptures from the Sixteenth and Seventeenth Centuries, 444 pages. Rostislav Berezkin's excellent new study is the first in a Western language on a single baojuan text tradition, in this case, that of the story of a Buddhist saint called Mulian who miraculously rescued his sinful mother from rebirth in purgatory, a story transmitted from the fourteenth century to the present. His Sanskrit name is Maudgalyāyana. Berezkin begins his book with a 2009 account of a ritual based on the Mulian story that he observed in a village in Jiangsu province. He discusses the writing and printing of this text over several centuries, its social background, its connections to popular religious sects over the centuries, and references to it in vernacular literature and even the imperial palace. Along the way he notes the work of the Russian Scholar Elvira S. Stulova (1934–1993) who worked in what...

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How this classification was reachedexpand

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.001
metaresearch head score (Gemma)0.001
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: none
GenreCandidate signal: Empirical · Consensus signal: Empirical
Teacher disagreement score0.576
Threshold uncertainty score0.783

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0010.001
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0000.000
Science and technology studies0.0010.001
Scholarly communication0.0000.000
Open science0.0010.000
Research integrity0.0000.000
Insufficient payload (model declined to judge)0.0010.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.018
GPT teacher head0.329
Teacher spread0.311 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one teacher head, not a consensus.

The models applied no category: nothing in the taxonomy fit this work.
Study designNot applicable
Domainnot available
GenreEmpirical

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

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Citations0
Published2017
Admission routes1
Has abstractyes

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