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Record W2993122956

"Making Space": Lessons from Collaborations with Tribal Nations

2011· article· en· W2993122956 on OpenAlex

Why this work is in the frame

A frame that forgets how it found something cannot be audited. These are the routes that admitted this work.

aboutThe title or abstract carries a Canadian signal from the geographic lexicon.
no affNo Canadian affiliation: this work is invisible to an affiliation-only frame.
No Canadian affiliation. An affiliation-only frame, the usual design, would never have seen this work. It is one of the works that make the case for inverting the frame.

Bibliographic record

VenueThe Journal of the Abraham Lincoln Association · 2011
Typearticle
Languageen
FieldSocial Sciences
TopicService-Learning and Community Engagement
Canadian institutionsnot available
Fundersnot available
KeywordsSociologyService (business)HegemonyMetaphorSpace (punctuation)CraftService-learningPower (physics)Public relationsEpistemologyPedagogyPolitical sciencePoliticsLawComputer scienceGeography
DOInot available

Abstract

fetched live from OpenAlex

In light of critiques regarding the concept of service, and after highlighting limits of critical servicelearning and “authentic” relationship approaches, this article presents “making space” for marginalized community perspectives as an alternative metaphor for conceptualizing university-community relationships. Drawing upon multiple experiences with American Indian tribal nations, the article identifies deeply intercultural, counterhegemonic, and decolonizing dynamics enacted through making space, and which produce a discomforting reversal of the common analytic focus on community service recipients. Making space also enables university-community alignment, the generation of projects truly based in community interests, and facilitates interactions outside and disruptive of hegemonic power/knowledge regimes and discourses. The field of service-learning, increasingly supported as a common element of higher education, faces a range of questions about its nature, practice, and theory. Central among these is the very notion of service itself, the types of experience it entails, and students’ relationship to those being served. While service-learning takes some inspiration from Deweyian educational theory that emphasizes problematic and disruptive situations as the origin of inquiry (Dewey, 1916; Garrison 1996, p. 16), and originated in first-generation learning experiences that were frequently only semi-structured and “messy” (Stanton, Giles, & Cruz 1999), much current service-learning appears to be highly structured and orderly. As service-learning increasingly refers to volunteer experiences touted as community service by colleges and universities, the nature of service, and the action and relationships involved in service, are worthy of ongoing debate and discussion. This article does not attempt to craft a new definition of service, however, or parse the multitude of definitions that have been introduced and reviewed elsewhere. Rather, through this article I aim to contribute to the theorization of “service” by problematizing common understandings of service and action while promoting the notion of “making space” as one alternative (Regan, 2010). Making space, a concept drawn from reconciliation efforts involving the Canadian government and First Nations (Regan), is consistent with and extends the growing emphasis within the existing service-learning literature on both “critical” service-learning and sustained community-university relationships. My discussion of the making space metaphor and its potential are based in my participant-observation in communitybased collaborations with Indigenous Nations, interviews with university and tribal participants in such

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.004
metaresearch head score (Gemma)0.001
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesScience and technology studies
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Qualitative · Consensus signal: none
GenreCandidate signal: Empirical · Consensus signal: Empirical
Teacher disagreement score0.453
Threshold uncertainty score0.999

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0040.001
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0000.001
Science and technology studies0.0030.000
Scholarly communication0.0000.000
Open science0.0010.000
Research integrity0.0000.001
Insufficient payload (model declined to judge)0.0000.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.099
GPT teacher head0.336
Teacher spread0.237 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it