Bibliographic record
Abstract
Abstract Brazil was colonized by the Portuguese in the 1500s, and an integral part of conquest and colonization was missionary activity by Catholic clergy. Brazil, like all of Latin America, was Catholic for over four hundred years. However, in the early 1900s, missionaries from overseas came to Brazil extolling a new faith, known as Pentecostalism, that had its origins in the United States. This creed consisted of a charismatic Protestant movement that focused on baptism in the Holy Spirit. Pentecostal churches, originally founded by outsiders, soon began to burgeon under Brazilian leaders. Pentecostalism mushroomed in a brief span of time, proliferating across the nation and gaining popularity among immiserated urban dwellers. It has proven so popular among Brazilians that it has resulted in the pentecostalization of Christianity, in which the Charismatic Renewal has become the predominant form of Catholicism as the Church has struggled to compete with Pentecostalism over the past few decades. There are numerous notable denominations that boast millions of members, such as the Four-Square Gospel, the Universal Church of the Kingdom of God, and Assemblies of God. These churches proffer a range of religious products to the urban poor, ranging from Prosperity Theology to faith healing. Impoverished city dwellers, faced with limited opportunities and denied access to basic human needs, nevertheless seek to navigate the difficulties of their daily lives. Faced with somatic diseases and social distress, many seek sacred succor to surmount their troubles. This may lead them to the door of a Pentecostal church, where they are promised miracles and healing in exchange for steadfast piety and generous tithing. Many find empowerment through conversion and catharsis during spirited services, where they imagine that through sacred power they might be freed from material deprivation. Pentecostal leaders, such as Edir Macedo, a billionaire bishop, have acquired not only significant capital but also great influence over their congregants. Such is their sway on the vox populi that political leaders have sought the support of Pentecostal clergy to further their ambitions, such as the recently elected president Jair Bolsonaro, who won thanks to the Evangelical vote.
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How this classification was reachedexpand
Full frame machine prediction
Teacher imitationNot calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.
Distilled classifier scores by category (both heads)
| Category | Codex | Gemma |
|---|---|---|
| Metaresearch | 0.000 | 0.001 |
| Meta-epidemiology (narrow) | 0.000 | 0.000 |
| Meta-epidemiology (broad) | 0.000 | 0.000 |
| Bibliometrics | 0.001 | 0.001 |
| Science and technology studies | 0.002 | 0.002 |
| Scholarly communication | 0.001 | 0.000 |
| Open science | 0.000 | 0.001 |
| Research integrity | 0.000 | 0.001 |
| Insufficient payload (model declined to judge) | 0.006 | 0.000 |
Machine scores (provisional)
The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.
Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.
score_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from itClassification
machine, unvalidatedMachine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.
How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".