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A coroação de Reis Negros e a tradição Congadeira: um elo entre o Velho e o Novo Mundo

2020· article· pt· W3006123037 on OpenAlex

Why this work is in the frame

A frame that forgets how it found something cannot be audited. These are the routes that admitted this work.

affAt least one author lists a Canadian institution in the pinned OpenAlex snapshot.

Bibliographic record

VenueNumen · 2020
Typearticle
Languagept
FieldAgricultural and Biological Sciences
TopicFood, Nutrition, and Cultural Practices
Canadian institutionsCondor Petroleum (Canada)
Fundersnot available
KeywordsHumanitiesArtPhilosophy

Abstract

fetched live from OpenAlex

Entre os séculos XVI a XIX, negros de origem Banto foram escravizados e transportados à força para o Brasil. Apesar de perderem muitos dos seus costumes originais, através de instrumentos como a linguagem, a dança e a música, conseguiram dar continuidade a certas práticas culturais, especialmente àquelas que associavam o divertimento à religião. Esses elementos se tornavam vivos especialmente nas festividades associadas às Irmandades religiosas, nas quais negros e negras praticavam bailados próprios, cantos e danças em homenagem ao santo padroeiro daquela confraria e entronizavam os seus próprios reis. Composto por esse conjunto de rituais, o Congado apresentava características de um catolicismo negro peculiar. Realizado ainda nos dias de hoje, o Congado e o Reinado muito nos dizem sobre a dinâmica pós-diaspórica e sobre os meios de adaptação e resistência dos negros no Brasil. Neste viés, o objetivo deste trabalho é refletir sobre a relevância dos Congados e dos Reinados como manifestações que resguardam uma memória ancestral. A metodologia consiste em uma revisão bibliográfica sobre as temáticas do Catolicismo Africano, Catolicismo Negro, Irmandades negras e Congado.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.000
metaresearch head score (Gemma)0.000
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesInsufficient payload (model declined to judge)
Consensus categoriesInsufficient payload (model declined to judge)
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: none
GenreCandidate signal: Empirical · Consensus signal: Empirical
Teacher disagreement score0.568
Threshold uncertainty score1.000

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0000.000
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0000.001
Science and technology studies0.0010.000
Scholarly communication0.0000.001
Open science0.0010.000
Research integrity0.0000.001
Insufficient payload (model declined to judge)0.0050.001

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.060
GPT teacher head0.251
Teacher spread0.191 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it