MétaCan
Menu
Back to cohort
Record W3038227596 · doi:10.1177/0008429820926988

Gazing into the World of Tattoos: An Invitation to Reconsider how we Conceptualize Religious Practices

2020· article· en· W3038227596 on OpenAlex
Amélie Barras, Anne Saris

Why this work is in the frame

A frame that forgets how it found something cannot be audited. These are the routes that admitted this work.

affAt least one author lists a Canadian institution in the pinned OpenAlex snapshot.
venuePublished in a venue whose home country is Canada.
aboutThe title or abstract carries a Canadian signal from the geographic lexicon.

Bibliographic record

VenueStudies in Religion/Sciences Religieuses · 2020
Typearticle
Languageen
FieldSocial Sciences
TopicTattoo and Body Piercing Complications
Canadian institutionsUniversité du Québec à MontréalYork University
Fundersnot available
KeywordsPremiseCredenceSymbol (formal)SociologyAestheticsCriticismObject (grammar)LawEpistemologyPolitical scienceArtPhilosophy

Abstract

fetched live from OpenAlex

Debates around the visibility of religious symbols – including whether and how to regulate them—have been quite vivid in recent years in Canada, and particularly in the province of Quebec. These discussions often focus on minority religious symbols and are based on the premise that symbols can be removed or modified. In fact, Saba Mahmood (2006, 2009) argues that using the term “symbol” precludes de-facto our ability to entertain the possibility that these symbols cannot be removed or modified. Drawing on 15 interviews with religiously tattooed individuals and tattoo artists in Montreal and Toronto, this article explores the practice of religious tattooing. Interestingly, this practice has been overlooked in debates on the regulation of religious symbols, as well as in the scholarly literature covering those debates. In this article, we are interested in thinking about why this is. We also argue that looking at the practice of religious tattooing helps give further credence to Mahmood’s criticism. It broadens our understanding of religious practices, including alerting us to the importance of the idea of ‘lived religion’ in comprehending how these practices can be an essential part of who someone is. While religious tattoos have largely escaped legal regulation, we conclude with a discussion of how they nonetheless remain the object of a regulatory gaze.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.002
metaresearch head score (Gemma)0.012
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesMetaresearch, Science and technology studies
Consensus categoriesScience and technology studies
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: Not applicable
GenreCandidate signal: Empirical · Consensus signal: none
Teacher disagreement score0.564
Threshold uncertainty score1.000

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0020.012
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0000.005
Science and technology studies0.0010.003
Scholarly communication0.0000.001
Open science0.0010.000
Research integrity0.0000.000
Insufficient payload (model declined to judge)0.0000.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.300
GPT teacher head0.487
Teacher spread0.186 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it