From Aamoo (Bees) To Memengwaa (Butterflies), Living Well with Manidoons (Insect Pollinators) and Ninwish (Milkweed): Indigenous Peoples and Insect Pollinators on Turtle Island (North America)
Why this work is in the frame
A frame that forgets how it found something cannot be audited. These are the routes that admitted this work.
Bibliographic record
Abstract
Dramatic declines in the number of some insect pollinator species have been associated with urbanization, intensive agricultural practices, declining food sources, pathogens, predators, competitors, and climate change (McDaniel and Borton 2002, Potts et al. 2010). Given that insect pollinators provide valuable ecosystem services (Losey and Vaughan 2006), these declines have, in some instances, resulted in policies and strategies aimed at reversing these trends (Grossman 2013). Some of these initiatives, such as the recent listing of monarch butterflies (Danaus plexippus) as an endangered species in Canada (COSEWIC 2016, Environment Canada 2014), while lauded as a conservation success by proponents, have also been a cause for concern for certain Indigenous groups in Canada, who see the Species at Risk Act (SARA) as a possible infringement on tribal sovereignty. These perceptions are often rooted in historical precedents when religious authorities, governmental agencies (e.g., Indian Agents), and in some cases researchers were allowed to appropriate information and extract specimens from Indigenous lands with little recognition of local knowledge systems or Indigenous protocols. This is not to say, however, that Indigenous groups are opposed to conservation efforts. Some Indigenous groups, such as the Soboba Band of Luiseño Indians in California, have implemented various insect pollinator strategies in their traditional territories. The Confederated Tribes of the Umatilla Indian Reservation operate a Tribal Native Plant Nursery in Oregon; the Osage Nation Communities of Excellence have partnered with the Euchee Butterfly Farm in Oklahoma; and the Keweenaw Bay Indian Community initiated the Zaagkii Wings and Seeds Project in Michigan. Other groups, such as the Saugeen First Nation, have left vast fields of milkweed and other flowers undisturbed for pollinators and other animals.
Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.
Full frame distilled prediction
Teacher imitationNot calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.
Codex and Gemma teacher scores by category
| Category | Codex | Gemma |
|---|---|---|
| Metaresearch | 0.000 | 0.000 |
| Meta-epidemiology (narrow) | 0.000 | 0.000 |
| Meta-epidemiology (broad) | 0.001 | 0.000 |
| Bibliometrics | 0.000 | 0.001 |
| Science and technology studies | 0.000 | 0.001 |
| Scholarly communication | 0.000 | 0.000 |
| Open science | 0.000 | 0.000 |
| Research integrity | 0.000 | 0.000 |
| Insufficient payload (model declined to judge) | 0.000 | 0.000 |
Machine scores (provisional)
The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.
Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.
score_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it