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Record W336773760

Bishop Charles Inglis and Bishop Samuel Seabury: High Churchmanship in Varying New World Contexts

2007· article· en· W336773760 on OpenAlexaboutno aff
Ross N. Hebb

Bibliographic record

VenueAnglican and Episcopal history · 2007
Typearticle
Languageen
FieldSocial Sciences
TopicAmerican Constitutional Law and Politics
Canadian institutionsnot available
Fundersnot available
KeywordsBishopsParliamentPower (physics)PoliticsColonialismHistoryReligious studiesClassicsTheologyPhilosophyLawPolitical scienceArchaeology
DOInot available

Abstract

fetched live from OpenAlex

In the years immediately following the American Revolution, the proponents of New England high churchmanship finally realized their vision of episcopacy in the New World. After fruitless decades of lobbying English authorities, primitive episcopacy arrived in both Connecticut and Nova Scotia. Samuel Seabury exalted in his free, valid and purely ecclesiastical episcopacy1 uncorrupted by any connection to the secular power. For his part, Charles Inglis rejoiced in his position devoid of the trappings of prelacy-despite being the of the established church, Inglis was without mitre, the title of Lord bishop or the typically English executive political appointment.2 While much has been written on how both men became the first bishops of their respective churches, little has been written comparing their episcopacies. In examining and comparing key aspects of their episcopal careers this paper seeks to address this deficiency. Such a study should be especially enlightening given the commonality of their backgrounds. As former New England SPG missionaries, Inglis and Seabury shared a common high church view of primitive episcopacy and had been colleagues in advocating for both a colonial episcopacy and a reformed constitutional relationship between the British Parliament and her North American colonies. Although Inglis and Seabury exercised their offices in distinct environments, their arrival posited episcopacy in virgin territory. Their ministries were ones of planting and exercising the episcopal office in places where it had not previously existed. An examination of their distinct responses to the challenges encountered will aid in shedding light on the seminal development of their national churches. GEOGRAPHY AND JURISDICTION After passing through Nova Scotia and visiting New Brunswick, Bishop Samuel Seabury arrived at Newport Rhode Island on 20 June 1785. Based in his parish of New London, Seabury would function as of Connecticut until his death in February 1796. Seabury's area of responsibility increased when, in 1790, the several parishes of Rhode Island placed themselves under his superintendence.3 Compared to Seabury's diocese, Charles Inglis's charge was vast. Called the Bishop of Nova Scotia, his original Letters Patent gave him charge of mainland Nova Scotia, Cape Breton and Prince Edward Island. A subsequent patent placed Newfoundland, New Brunswick and Canada, (present day Quebec and southern Ontario) under Inglis's jurisdiction. Although Inglis never visited Newfoundland, he did travel to all other areas of his enormous jurisdiction. Except for special trips to New York or Philadelphia, Seabury rarely ventured outside the borders of his diocese. Regardless of the extent of their travels, both Seabury and Inglis faced the serious and daunting task of exercising their episcopal orders in uncharted territory. On the surface, one would think that Seabury would have had an easy time. Did he not embody what had been sought by his church in the Thirteen Colonies for decades, namely, a of the Church of England? Once in his diocese, however, matters were not so straightforward. Seabury did ordain candidates from well beyond the boundaries of his Connecticut and Rhode Island diocese, administrating 30.4 percent of the 161 ordinations in the Episcopal Church during his eleven years,4 but not everyone was comfortable receiving orders at his hands. Almost two years after Seabury's return, America's next two episcopal bishops, William White of Philadelphia and Samuel Provoost of New York, ordained twenty candidates immediately after their return from England. Bruce Steiner is surely correct in assessing this as a clear indication of unease with Seabury's Scottish orders. There were several possible causes of the discomfort. It could have been theologically founded on doubts regarding the validity of his episcopal orders; it may have reflected uncomfortableness at his pronounced high churchmanship, or it may have been a simple matter of political bias against a noted former Tory. …

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How this classification was reachedexpand

Full frame machine prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.

metaresearch head score (Codex)0.002
metaresearch head score (Gemma)0.003
Version: metacan-v3-hybrid-931329e0061cValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: none
GenreCandidate signal: Other · Consensus signal: none
Teacher disagreement score0.117
Threshold uncertainty score0.232

Distilled classifier scores by category (both heads)

CategoryCodexGemma
Metaresearch0.0020.003
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0010.002
Science and technology studies0.0280.014
Scholarly communication0.0070.003
Open science0.0010.008
Research integrity0.0020.006
Insufficient payload (model declined to judge)0.0110.001

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.031
GPT teacher head0.286
Teacher spread0.255 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.

The models applied no category: nothing in the taxonomy fit this work.
Study designNot applicable
Domainnot available
GenreOther

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations1
Published2007
Admission routes1
Has abstractyes

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Same venueAnglican and Episcopal historySame topicAmerican Constitutional Law and PoliticsFrench-language works237,207