Iconostases and wall altars in the Greek Catholic churches of Brest officialt in the 17th century: features of coexistence
Bibliographic record
Abstract
The article examines the interiors of the Greek Catholic churches of the Brest officialt of the Vladimir-Brest diocese. Until now, a comprehensive study of the equipment of the temples of this territorial-administrative unit has not been carried out. Based on historical documents from the 1720s until the beginning of the 19th century, the authors trace changes in the internal arrangement of churches. Transformation took place in the transition from the Greek (iconostasis) to the Latin (with an open altar, side altars and veratrole). In a large number of temples there was a synthesis, which was characterized by the presence of an iconostasis, and wall altars. In the second half of the 18th century, quite often in churches were theratron-processional processional altars, the use of which in the Uniate practice took root under the influence of the Church.Among the former Greek Catholic churches, now acting as Orthodox, were identified those where the Uniate iconostasis and / or wall altars were preserved. It should be noted that there are not many such monuments. To them belong the side altars in the Church of the village Zbirogi of the Brest district, the iconostasis and altars in the Church of the village Oltusz of the Malaryta district (both in the Brest region); the iconostasis and theratron of the Church in the town Sharashova, Pruzhany district of the Brest region that are stored in the National art Museum of the Republic of Belarus.The study found that, prior to the second quarter of XVIII century in some churches the interior was kept in its original form, formed on Greek way. During the second quarter of this century, the changes that occurred mainly concerned the appearance of side altars, and at the same time quite often continued to persist iconostasis. But in the late 18th century – early 19th century more churches were equipped with a Latin twist. Despite these changes, it is significant that in the Brest officialt before the abolition of the Union in many churches, in comparison with the churches of other dioceses, the iconostasis were preserved.Keywords: Greek Catholic Church, the Uniate Church, Brest officialt, Vladimir-Brest Uniate diocese, the Church interior, the iconostasis, the wall altar, feretory
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How this classification was reachedexpand
Full frame distilled prediction
Teacher imitationNot calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.
Codex and Gemma teacher scores by category
| Category | Codex | Gemma |
|---|---|---|
| Metaresearch | 0.003 | 0.000 |
| Meta-epidemiology (narrow) | 0.000 | 0.000 |
| Meta-epidemiology (broad) | 0.000 | 0.000 |
| Bibliometrics | 0.001 | 0.001 |
| Science and technology studies | 0.000 | 0.003 |
| Scholarly communication | 0.000 | 0.000 |
| Open science | 0.001 | 0.000 |
| Research integrity | 0.000 | 0.000 |
| Insufficient payload (model declined to judge) | 0.000 | 0.000 |
Machine scores (provisional)
The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.
Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.
score_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from itClassification
machine, unvalidatedMachine predicted; a candidate call from one teacher head, not a consensus.
How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".