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Ethnicity

2011· reference-entry· en· W4245857157 on OpenAlexaboutno aff
Susanne Lachenicht

Bibliographic record

Venuenot available
Typereference-entry
Languageen
FieldSocial Sciences
TopicColonialism, slavery, and trade
Canadian institutionsnot available
Fundersnot available
KeywordsEthnic groupGender studiesRace (biology)SociologyHistoryAnthropology

Abstract

fetched live from OpenAlex

“Ethnicity” is a term that we owe to the 20th century. It first appeared in W. Lloyd Warner and Paul S. Lunt’s The Social Life of a Modern Community (New Haven, CT: Yale University Press, 1941). In 1972, it found its way into the Supplement of the Oxford English Dictionary. “Ethnicity” is a sociological concept. It is meant to replace older, tainted terms such as “race,” “nation,” or “minority.” In North America, terms such as “nation” or “national origin” did not include African Americans and American-born descendants of first-generation immigrants. A new term had to be found: “ethnicity.” However, “race” cannot be replaced by “ethnicity.” Most researchers agree today that the distinction between “race” and “ethnicity” is not the distinction between the “cultural” and the “natural/physical,” because “racial” distinctions are culturally made. “Race” and “ethnicity” cannot substitute for each other. They play, as Stuart Hall put it in his W. E. B. Dubois lecture in 1994, “hide-and-seek” with each other. It has become clear that “race” remains an important category, especially for all historical analysis. In the 1960s, “ethnicity” was often used to describe minority groups, groups of distinct cultural tradition and origin that coexisted with a larger majority group. Today, “ethnicity” tends to describe any group that is characterized by a distinct sense of difference owing to culture and descent. Especially in North America, less in Europe, “ethnicity” means general peoplehood (shared by all Americans) and otherness, deviation and norm. In the Atlantic world, new ethnicities started forming, at the very latest, from the age of the discoveries onward. To talk about “ethnicity” from a historical Atlantic perspective means to apply a modern, 20th-century term to encounters—the (often violent) merging of different cultures, nations, and religions; and the appearance of new “races,” “nations,” “religions,” and/or “ethnicities.” It is important to know how ethnic groups surrounding the Atlantic basin and historians of Atlantic ethnicities apply the terms “ethnicity,” “nation,” and “race.” Atlantic ethnicities as they started forming from the late 15th century still have an impact on modern nation-states as evidenced by the question of the “Métis” and their land claims in present-day Canada, the civil rights movement of African Americans in the United States of the 1960s, or the 2007 UN declaration for the Rights of Indigenous Peoples (including the Métis). The following sections provide, in addition to general overviews, bibliographies, reference works, primary sources and journal titles, an overview of the sociological and anthropological concepts of “ethnicity,” “race,” and “nation”; and sections on historians’ work on Atlantic ethnicities. The former invite young and established scholars to think about the terminologies (and how they are used) in descriptions of Atlantic ethnicities from a historical perspective.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame machine prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.

metaresearch head score (Codex)0.002
metaresearch head score (Gemma)0.008
Version: metacan-v3-hybrid-931329e0061cValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: Not applicable
GenreCandidate signal: Other · Consensus signal: Other
Teacher disagreement score0.202
Threshold uncertainty score0.000

Distilled classifier scores by category (both heads)

CategoryCodexGemma
Metaresearch0.0020.008
Meta-epidemiology (narrow)0.0010.000
Meta-epidemiology (broad)0.0010.001
Bibliometrics0.0020.003
Science and technology studies0.0030.001
Scholarly communication0.0060.003
Open science0.0010.004
Research integrity0.0020.002
Insufficient payload (model declined to judge)0.2020.139

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.101
GPT teacher head0.348
Teacher spread0.247 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.

The models applied no category: nothing in the taxonomy fit this work.
Study designNot applicable
Domainnot available
GenreOther

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations13
Published2011
Admission routes1
Has abstractyes

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