Bibliographic record
Abstract
WHEN the Apostle says , “Does God care|about oxen?” [1 Cor. 9:9], he means to imply that everything is subject to God's providence, including both humans and domestic animals, and God preserves each of these categories after its measure, as the psalmist says, and the children of humans are clearly guided under the protection and covering of His wings to a greater degree [Psalm 35:7 – 8]. If, I say, sorcerers afflict humans, including the innocent and righteous and the sinners and parents through their children, who are part of their property, then a fortiori since domestic animals and the fruits of the earth are likewise part of the property of humans, clearly no one would presume to doubt that with the co-operation of God's permission sorceresses can inflict various forms of harm on them too. In this way, Job was stricken by the Devil, so that he lost all his domestic animals. In this way, the smallest village can be found in which women do not cease to taint each other's cows, to deprive them of milk and very often to kill them, though they start with the smallest kind of harm, which one can guess is the deprivation of milk. If there is a question about the method by which they can achieve this, the response can be given that according to Albert ( Animals , Bk. 3 [3. 2. 9]), in any animal milk works on a monthly cycle like any other flow in a woman, and when such a flow is not restrained by some weakness or as a result of the state of nature or of an incidental illness, it is by the working of sorcery that it is restrained or sometimes removed. Milk is restrained as a result of the natural state after the conception of a fetus and as a result of an incidental illness, like the many ways that this happens as a result of eating some plant that has the natural ability to restrain milk or to alter a cow.
Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.
How this classification was reachedexpand
Full frame machine prediction
Teacher imitationNot calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.
Distilled classifier scores by category (both heads)
| Category | Codex | Gemma |
|---|---|---|
| Metaresearch | 0.000 | 0.001 |
| Meta-epidemiology (narrow) | 0.001 | 0.000 |
| Meta-epidemiology (broad) | 0.000 | 0.000 |
| Bibliometrics | 0.001 | 0.002 |
| Science and technology studies | 0.002 | 0.002 |
| Scholarly communication | 0.005 | 0.003 |
| Open science | 0.001 | 0.002 |
| Research integrity | 0.001 | 0.002 |
| Insufficient payload (model declined to judge) | 0.268 | 0.105 |
Machine scores (provisional)
The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.
Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.
score_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from itClassification
machine, unvalidatedMachine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.
How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".