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Record W4252077562 · doi:10.1017/cbo9780511894695.249

Truth

2015· book-chapter· en· W4252077562 on OpenAlexaff
Thomas C. Vinci

Bibliographic record

VenueCambridge University Press eBooks · 2015
Typebook-chapter
Languageen
FieldArts and Humanities
TopicHistorical Philosophy and Science
Canadian institutionsDalhousie University
Fundersnot available
KeywordsFalsityMistakeEpistemologyPhilosophyGuard (computer science)Computer scienceLawPolitical science

Abstract

fetched live from OpenAlex

In the Third Meditation, Descartes distinguishes two main subclasses of “ thoughts ”: “ ideas ,” which are “as it were images of things,” and others, “thus when I will or am afraid, or affirm or deny” (AT VII 37, CSM II 25–26). The latter, “ judgments ,” “can properly be said to be the bearers of truth and falsity.” Descartes will later call this kind of falsity “formal falsity” (AT VII 43, CSM II 30). He goes on to say that, “as far as ideas are concerned, provided they are considered solely in themselves and I do not refer them to anything else, they cannot strictly speaking be false.” Thus, it is only judgments “where I must be on my guard against making a mistake.” If we suppose that Descartes also means that ideas cannot properly speaking be true, then we have a bifurcation thesis: some thoughts can be the bearers of truth and falsity (properly understood); others cannot. Call this the “standard view.” The standard view also comes with an explanation for the bifurcation. Since only propositions can be true or false and since judgments are expressed by statements with propositional clauses (e.g., “I judge that God exists”) and ideas are expressed by phrases with term structures (e.g., “an idea of God”), judgments can be true or false, but ideas cannot be. There are some difficulties with the standard view. For one thing, when in the Fourth Meditation, Descartes explains the difference between judgments and ideas, he does not mention a distinction between term expressions and proposition expressions but says that judgments are active events, falling on the side of the will, and ideas are passive events, falling on the side of perception (AT VII 56, CSM II 39). For another, there are several categories of texts in which Descartes attributes truth to items that fall on the side of perceptions rather than judgments. One of the most important of these is where Descartes asserts his “rule of truth,” for example, in the second paragraph of the Third Meditation: “Whatever I perceive very clearly and distinctly is true.” If perceptions are not judgments, how can they be true? The answer that the standard view offers is that they can be true if the content of the clear and distinct ideas is a proposition, which in this case it is: “I am a thinking thing….

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame machine prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.

metaresearch head score (Codex)0.002
metaresearch head score (Gemma)0.006
Version: metacan-v3-hybrid-931329e0061cValidation status: machine_predicted_unvalidated
Candidate categoriesScience and technology studies
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Theoretical or conceptual · Consensus signal: Theoretical or conceptual
GenreCandidate signal: Other · Consensus signal: Other
Teacher disagreement score0.996
Threshold uncertainty score0.000

Distilled classifier scores by category (both heads)

CategoryCodexGemma
Metaresearch0.0020.006
Meta-epidemiology (narrow)0.0010.000
Meta-epidemiology (broad)0.0010.001
Bibliometrics0.0010.001
Science and technology studies0.0040.009
Scholarly communication0.0060.008
Open science0.0010.004
Research integrity0.0030.004
Insufficient payload (model declined to judge)0.0610.013

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.098
GPT teacher head0.197
Teacher spread0.099 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.

Study designTheoretical or conceptual
Domainnot available
GenreOther

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations0
Published2015
Admission routes1
Has abstractyes

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