Mexican Nationalism

Mexican nationalist thought, as articulated by Mexico’s most powerful politicians, scholars, and writers, was never intended to describe the nation as it was or as it is. Instead, it has always expressed aspirations: it has contained multiple and often-conflicting visions of the nation as it could be, should be, or might have been. Such nationalist thinking has followed two broad tracks. One is historical. It argues that the Mexican national character—lo mexicano, mexicanidad, the essence of what it is to be Mexican—was formed through the experience of a national history that was a series of painful and unfair losses overcome by heroism and persistence. This historical narrative begins with the conquest, culminates in the loss of almost half the national territory to the United States in 1848, and is brought to a happy conclusion by the Mexican Revolution. The other track that Mexican nationalist thought has followed has to do with race. Intellectuals and politicians have changed their conceptions of the relationship between Mexico’s indigenous people and other Mexicans over the years, with the most radical shift taking place in the transition from the Porfiriato to the Revolutionary government. But across the modern era in Mexico, the presence of indigenous people, the influence of indigenous cultures, and the memory of indigenous civilizations have shaped how Mexicans understand themselves and their nation. Both of these narratives have changed over time, being rewritten and reconstructed to serve the needs of a national state that was almost constantly in the process of remaking itself from independence through the first half of the 20th century. Both of these nationalist narratives, moreover, have been subject to intense scrutiny from revisionist historians, feminists, indigenous people, and other critics since at least the mid-1960s. Neither of these nationalist narratives has ever been fully accepted by the majority of Mexicans: alternative narratives emerged from—among others—peasant and indigenous communities, urban underclasses, and Catholic groups, and these narratives gave strength and shape to multiple forms of political and cultural resistance. Nonetheless, these twin discourses of Mexican nationalism persist in Mexico because they are embedded in so many aspects of daily life: textbooks, public policies, classic films, monuments, maps, and cookbooks.

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