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Record W4255503020 · doi:10.15760/honors.1016

Visions of Place: Creating Mount Hood from a Volcano, 1792-1894

2007· dissertation· en· W4255503020 on OpenAlexaboutno aff
Marcus Cornwell

Bibliographic record

Venuenot available
Typedissertation
Languageen
FieldSocial Sciences
TopicArchaeology and Natural History
Canadian institutionsnot available
Fundersnot available
KeywordsMountMidnightFireworksVisionHistoryGeographySkylineCruiseGold rushMedia studiesArchaeologyArt historyVisual artsArtSociologyEngineeringAnthropology

Abstract

fetched live from OpenAlex

On July 5, 1887, The New York Times ran a front page article proclaiming "MOUNT HOOD ILLUMINATED." The story screamed across telegraph lines in the early morning hours, from Portland, Oregon to New York, communicating Portland's ''unprecedented feat in the way of fireworks," and implicitly the connectivity of the young nation. Besides crowds of Portlanders, people throughout the Willamette Valley, Vancouver, Washington, and communities on the east-side of the Cascade divide witnessed the top of Mount Hood glowing just before midnight. Regional and national identities were conflated through the illumination of Oregon's highest peak on the day reserved for celebrating the creation of the United States. At a time of regional competition for investment dollars, tourists, and national attention, the illumination of the mountain signaled both Oregon's and America's exceptionalism on two levels: a rugged landscape, and hardy individuals who had overcome the challenges of alpine topography. Even the tops of mountains could be part of a nineteenth-century geopolitics which emphasized a shared national identity through the conquering of nature. While the illumination event operated on several cultural levels of identity, Mount Hood was intellectually constructed as an ideal stage for the ritual. The mountain took on cultural, social, and individual meanings for the fire-beating mountaineers, regional first-hand observers, and national newspaper readers. Though Mount Hood's 11,235 feet of rock and ice are an undeniable physical reality, as experienced by anyone who has put their own feet on the summit or traversed its high parks and meadows, the volcano means far more than its physical components. Human interactions with Mount Hood, from its Anglo-European naming to events such as the 1887 illumination, create a cultural narrative that frame perspectives, boundary social practices, and govern acceptable development and environmental change. Geographers and environmental historians understand this process as place construction, a human story that bridges social, individual, and physical forces and perspectives that subsequently mediate the perception of landscape. To understand Mount Hood as a place, I examine texts, events, and activities from explorers, mountaineers, boosters, and preachers, and interpret their constructed meanings of the volcano. I first tum to a discussion of place to better understand the way humans perceive and interact with the external world. Next, I give a brief geographical description of Mount Hood so that the connections between the cultural and physical can be clearly delineated. The historical narrative begins with Mount Hood's 1792 Europeanized naming and

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame machine prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.

metaresearch head score (Codex)0.000
metaresearch head score (Gemma)0.000
Version: metacan-v3-hybrid-931329e0061cValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: none
GenreCandidate signal: Other · Consensus signal: Other
Teacher disagreement score0.056
Threshold uncertainty score0.111

Distilled classifier scores by category (both heads)

CategoryCodexGemma
Metaresearch0.0000.000
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0000.000
Science and technology studies0.0140.007
Scholarly communication0.0030.002
Open science0.0010.003
Research integrity0.0010.003
Insufficient payload (model declined to judge)0.0100.001

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.012
GPT teacher head0.346
Teacher spread0.334 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.

The models applied no category: nothing in the taxonomy fit this work.
Study designNot applicable
Domainnot available
GenreOther

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations0
Published2007
Admission routes1
Has abstractyes

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