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Gelukpa

2022· reference-entry· en· W4283015996 on OpenAlexaff
James B. Apple

Bibliographic record

VenueOxford Research Encyclopedia of Religion · 2022
Typereference-entry
Languageen
FieldArts and Humanities
TopicIndian and Buddhist Studies
Canadian institutionsUniversity of Calgary
Fundersnot available
KeywordsMonasticismBuddhismPoliticsCharismaHistoryHegemonyVirtueAncient historyClassicsPhilosophyArchaeologyTheologyLawPolitical science

Abstract

fetched live from OpenAlex

Abstract Gelukpa is the name of a Tibetan Buddhist school that gained political influence and control across the Tibetan cultural world after the 17th century. Gelukpa (dge lugs pa) in Tibetan literally means “Followers of the System of Virtue” and refers to a person associated with the Geluk (dge lugs) school of Tibetan Buddhism. Gelukpas are the latest among the four major schools of Tibetan Buddhism to develop. There are no subschools within the tradition. The school has its beginnings among the disciples of Tsongkhapa (1357–1419) and was initially known as Gandenpa (dga’ ldan pa), “those of Ganden Monastery,” based on the founding of Riwo Ganden (ri bo dga’ ldan) monastery in 1409. Tsongkhapa advocated strict Buddhist monasticism enhanced by scholarly training among his followers. The charismatic Tsongkhapa also influenced the development of the school based on his institution-building skills in establishing networks of patronage and performance of public rituals. The tradition soon established the three monasteries of Ganden, Drepung (founded in 1416), and Sera (founded in 1419) that became known as the “three seats of learning” (gdan sa gsum) in central Tibet. A fourth monastic seat, Tashi Lhünpo (bkra shis lhun po), was founded in Tsang (gtsang) in western Tibet in 1447. These monastic institutions developed into intellectual and political centers of hegemonic power and influence within the later Geluk system of monasticism. The head of the Geluk monastic system is the Ganden Tripa (dga’ ldan khri pa), “Holder of the Ganden Throne,” regarded as the selected successors of Tsongkhapa. The Geluk system of monasticism, in part through its administrative organization and institution-building techniques, was able to establish influence throughout Tibet, constructing new monasteries and renewing old ones. Over time, the Gelukpas developed an elaborate institutional hierarchy and administrative bureaucratic apparatus that interconnected regional monasteries with the four Geluk monastic seats in central Tibet. The school gradually spread as a cultural force of Tibetan Buddhism from central Tibet across the Tibetan plateau and into Mongolia as well as regions of Inner and East Asia. The Geluk gained renown politically for its establishment of the Ganden Podrang (dga’ ldan pho brang) government in 1642 under the rulership of successive Dalai Lamas (dā la’i bla ma) until 1959. After the fourteenth and present Dalai Lama, Tenzin Gyatso (bstan ‘dzin rgya mtsho, b. 1935), escaped from the Chinese Communist invasion of Tibet in 1959, communities of refugee Geluk members (as well as non-Geluk Tibetans) re-established monasteries, nunneries, and colleges primarily in India and Nepal. Smaller versions of the three main monastic universities have been re-established in South India with over 10,000 monks. Although Geluk monastic communities still exist in the traditional geographical areas of Tibet, they do not resemble the pre-1959 institutions.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.001
metaresearch head score (Gemma)0.000
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesMeta-epidemiology (narrow), Science and technology studies, Insufficient payload (model declined to judge)
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: Not applicable
GenreCandidate signal: Other · Consensus signal: none
Teacher disagreement score0.482
Threshold uncertainty score1.000

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0010.000
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0010.000
Bibliometrics0.0010.000
Science and technology studies0.0010.001
Scholarly communication0.0000.000
Open science0.0010.001
Research integrity0.0000.002
Insufficient payload (model declined to judge)0.0110.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.067
GPT teacher head0.319
Teacher spread0.252 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one teacher head, not a consensus.

Study designNot applicable
Domainnot available
GenreOther

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations0
Published2022
Admission routes1
Has abstractyes

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