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Record W4309782980 · doi:10.5130/pjmis.v18i1-2.7807

The Contemporary Deconstruction of Religion: How Current Scholarship in Religious Studies is Changing Methods and Theories

2022· article· en· W4309782980 on OpenAlexaff
Naomi R. Goldenberg

Bibliographic record

VenuePORTAL Journal of Multidisciplinary International Studies · 2022
Typearticle
Languageen
FieldSocial Sciences
TopicReligion and Society Interactions
Canadian institutionsUniversity of Ottawa
Fundersnot available
KeywordsScholarshipSovereigntyContext (archaeology)State (computer science)Deconstruction (building)Power (physics)SociologySecular stateField (mathematics)PoliticsPolitical scienceEpistemologyLawHistoryPhilosophy

Abstract

fetched live from OpenAlex

My paper has 3 goals: 1) to introduce and outline the field of ‘critical religion’; 2) to set out my contribution to this field by explaining how and why religions should be considered ‘vestigial states’; and 3) to suggest ways in which the approach to the topic of religious synthesis in India might be influenced by critical religion in general and vestigial state theory in particular. I argue that ‘religion’ as an ahistorical, eternal, indefinable category –what Roland Barthes called ‘depoliticized’ speech –warrants energetic critique. To this end, I survey a variety of theorists whose work deconstructs ‘religion’ and attendant binaries such as religious/secular and religion/politics. I maintain that religions function as vestigial states within contemporary states. By ‘vestigial states’ I mean practices and institutions originating in particular histories as survivals of former sovereignties. These remnants are tolerated as attenuated jurisdictions within fully functioning states. These vestigial states (religions) are always somewhat problematic because they compete with contemporary states - especially if they challenge the present state’s right to control violence. However, religions also work to ground the governments that authorize them by recalling earlier, mystified forms of sovereignty. Moreover, religions are useful because they can be depicted as less progressive versions of power. Thus do ‘religions’, understood as vestigial states, both disturb and maintain current regimes. I conclude with some speculations on how insights derived from critical religion might impact work on conceptualizing ‘religious synthesis’ in India specifically and ‘interreligious’ interactions more generally in a global context.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.004
metaresearch head score (Gemma)0.001
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesScience and technology studies
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Qualitative · Consensus signal: Qualitative
GenreCandidate signal: Empirical · Consensus signal: Empirical
Teacher disagreement score0.246
Threshold uncertainty score1.000

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0040.001
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0000.000
Science and technology studies0.0010.001
Scholarly communication0.0000.000
Open science0.0000.000
Research integrity0.0000.000
Insufficient payload (model declined to judge)0.0000.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.088
GPT teacher head0.478
Teacher spread0.389 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one teacher head, not a consensus.

Study designQualitative
Domainnot available
GenreEmpirical

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations3
Published2022
Admission routes1
Has abstractyes

Explore more

Same venuePORTAL Journal of Multidisciplinary International StudiesSame topicReligion and Society InteractionsFrench-language works237,207