Христианское население города Маджара и его округи по данным археологических и письменных источников
Bibliographic record
Abstract
Introduction. The article deals with the issue of Christian communities of different denominations to have resided in the city of Majar, the latter localized around Majar hillfort on the Kuma riverside. Christian cult objects have been discovered in the commercial and crafts quarter of the hillfort. Archaeological and written sources make it possible to identify certain groups of Christians — Orthodox, Catholic, and Gregorian (Armenian) ones — within the city’s population. Goals. The study aims to summarize data on Christians in Majar. Nowadays, there is archaeological evidence confirming Majar had been also inhabited by ethnic Russians and Armenians. Materials and methods. The work analyzes the First Sophia Chronicle, sources on Latin missionary activity in the Golden Horde published by Ph. Bruun, A. Malyshev, and R. Hautala, a 1774 map of the Caucasus compiled by Georg Treitel, and archaeological materials. The study employs a number of research methods, such as the historical/systemic, historical/comparative, and cartographic ones. Results. The year 1245 had witnessed earliest contacts between the papacy and the Mongol Empire. In 1260, relations between the Golden Horde and the Byzantine Empire were set up. And in 1267, Metropolitan Kirill II of Kiev received a jarlig from Khan Mengu-Timur. Rulers of the Golden Horde were seeking to achieve various domestic and foreign policy goals through the agenda of religious tolerance. Franciscan missions, parishes of the Alan Metropolitanate, Diocese of Sarai, and the Armenian Church were functioning across the early 14th-century North Caucasus. Some 16th–18th century written sources attest to the presence of a Christian temple within the hillfort of Majar. Materials published by Ph. Bruun, A. Malyshev, and R. Hautala provide evidence Majar and its neighborhood used to host several Franciscan missions throughout the 14th century. Christian cult objects (encolpion cross, copper icon) discovered in the territory of Majar’s trade and crafts quarter testify to that Orthodox Christians had also lived there and had a temple of their own. The Armenian cross-stone (khachkar) which had been part of a church and found at the ancient site suggests there may have been an Armenian community and an Armenian temple too. Conclusions. The available evidence of the presence of different Christian denominations in Majar insufficiently reveals their role in the city’s life. And it gets urgent to localize the Christian quarter at the ancient site of Majar. So, the search for archival materials and archaeological explorations of the site should be continued.
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How this classification was reachedexpand
Full frame machine prediction
Teacher imitationNot calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.
Distilled classifier scores by category (both heads)
| Category | Codex | Gemma |
|---|---|---|
| Metaresearch | 0.001 | 0.001 |
| Meta-epidemiology (narrow) | 0.000 | 0.000 |
| Meta-epidemiology (broad) | 0.000 | 0.000 |
| Bibliometrics | 0.001 | 0.001 |
| Science and technology studies | 0.002 | 0.003 |
| Scholarly communication | 0.003 | 0.001 |
| Open science | 0.000 | 0.001 |
| Research integrity | 0.001 | 0.001 |
| Insufficient payload (model declined to judge) | 0.017 | 0.004 |
Machine scores (provisional)
The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.
Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.
score_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from itClassification
machine, unvalidatedMachine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.
How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".