Bibliographic record
Abstract
The anthropologist Clifford Geertz wrote, "at base thinking is a public activity -its natural habitat is the houseyard, the market place and the town square".A metaphor used by many to describe Columbus Centre is that it is the community's piazza: a forum in which ideas are exchanged and debated, friends meet, business is conducted, families gather and culture is expressed and produced, "a bridge to ourselves and to the greater community.This piazza has helped to shed negative stereotypes and foster instead the vibrant values of commitment and multiculturalism..." But this is not a piazza in the sense that any of these immigrants have encountered before; this is not the typical piazza of their hometown nor even a piazza of their regional capital.This is what I would like to call una piazza dell'immaginazione.With this term I wish to suggest that before there was a physical construction of the Columbus Centre as the community's piazza there was a collectively imagined, social construction of this piazza.The idea of a piazza, or town square, was part of a collective imagination first and then second it was created.But it is also a piazza that once constructed from the imagination it continues to be the site of creativity and imagination and in this sense it may also be termed una piazza della creativita.This is a piazza of an Italian collectivity searching for a meeting place of identities in an immigrant metropolis.This paper will look at some of the history of Columbus Centre to examine the invention of Columbus Centre and the continued public activity of thinking in the town square.On October 10th 1980 in the presence of the Premier of Ontario, William.Davis, civic leaders and a vast array of Italian Canadians, Columbus Centre officially opened its doors as a social, cultural and recreational facility in the heart of the Toronto Italian settlement af Dufferin St. and Lawrence Ave. in the northwest of Metro Toronto.Columbus Centre was the second major construction project of the community based non-profit Italian Canadian Benevolent Corporation (ICBC) founded in 1971 initially to address growing
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How this classification was reachedexpand
Full frame machine prediction
Teacher imitationNot calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.
Distilled classifier scores by category (both heads)
| Category | Codex | Gemma |
|---|---|---|
| Metaresearch | 0.002 | 0.002 |
| Meta-epidemiology (narrow) | 0.001 | 0.000 |
| Meta-epidemiology (broad) | 0.000 | 0.000 |
| Bibliometrics | 0.003 | 0.005 |
| Science and technology studies | 0.043 | 0.017 |
| Scholarly communication | 0.010 | 0.003 |
| Open science | 0.001 | 0.006 |
| Research integrity | 0.002 | 0.003 |
| Insufficient payload (model declined to judge) | 0.017 | 0.001 |
Machine scores (provisional)
The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.
Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.
score_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from itClassification
machine, unvalidatedMachine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.
How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".