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Record W4379532775 · doi:10.1353/sss.2012.a813171

Introduction to the Special Issue: Global Storytelling

2012· article· en· W4379532775 on OpenAlexaboutno aff
Margaret MacDonald, Hannah B. Harvey

Bibliographic record

VenueStorytelling Self Society · 2012
Typearticle
Languageen
FieldHealth Professions
TopicDigital Storytelling and Education
Canadian institutionsnot available
Fundersnot available
KeywordsStorytellingScholarshipFolkloreHistoryMedia studiesSociologyPolitical scienceAnthropologyArtLiteratureLawNarrative

Abstract

fetched live from OpenAlex

Storytelling, Self, Society, 8:135-137, 2012 Copyright©Taylor &Francis Group, LLC ISSN: 1550-5340 print /1932-0280 online DOI: 10.1080/15505340.2012.704814 Routledge Taylor &Francis Group Introduction to the Special Issue: Global Storytelling MargaretRead MacDonald and HannahB. Harvey Inanage oftransmigration andborder-crossings, many academicsandprofessional storytellers havelookedtostorytelling as a waytobroaden anddeepenourparticipation ina globalcommunity . "Globalstorytelling" hasemerged as a term toidentify individuals andprojects that engage theactofstorytelling tocreate culturally responsible interaction acrossborders. Border-crossing involves vulnerability, trust, mutual listening, bodily investment, anethical imperative ofrespect, anda desire tolearn - allofwhich areinherent tostorytelling. Intheacademic world, globalstorytelling scholarship helpsustoquestion theroleofpower in international story arenasandtheconstructed nature ofcultural storytelling. Itprovides us with ethical modelsfor cross-cultural engagement, as wellas cautionary talesofthosewho"crossed theline"intheir border hopping. Thebestofthis scholarship livesboth inthetrenches andonthe page - engaging inrelationships withothers andpromoting dialoguesthat provoke, incite, and moveustoward a greater understanding ofhowcultures story themselves andhowthey narrate their ownlocales,folklore, andfamily histories. In thefestival world, tellers andaudiencesareconnecting acrosstheglobeinexciting patterns . Madrid'sfestival in2010brought tellers from Venezuela, Chile,Cuba,theUnited States, andMexico.Festivals inColumbia, Cuba,Argentina, andMexicogather tellers from throughoutLatinAmerica .Penang'schildren's storytelling festival 2010 brought tellers from India, Thailand, Japan, Indonesia, andtheUnited States. TheBeyond theBorder festival inWalesbrings inepicperformers from around theworld eachyear. Thefestival in2012features a Kazakhepic singer anda group ofIranian poetsandmusicians. Partially becauseofU.S. visabarricades and partially becauseofourreliance onEnglish language audiences, theUnited States islessinvolved inthis international movement oftellers than much oftheworld. However, North American tellers aretraveling abroadinever-increasing numbers, andinternational tellers arecoming tovisitthe United States andCanada. The international websiteRed International de Cuentacuentos (www.cuentacuentos.eu) is takingthelead in connecting storytellers worldwide. The NationalStorytelling Network's Storytelling Magazinehas recently addedthesection"International News."The blog http:// historiasparacambiarelmundo.blogspot.com is promoting an international storytelling day: Historias paraCambiar el Mundo/ Stories toChangetheWorld. In2012there wereparticipants from Australia, theUnited States, Spain,UnitedKingdom, Brasil,Switzerland, theDominican Address correspondence toHannah B.Harvey, Storytelling Master's Program, East Tennessee State University, P.O. Box 70684, Johnson City, TN37614. E-mail: sssjournal@yahoo.com 136 MACDONALD AND HARVEY Republic, France, India,Mexico,Argentina, Canada,Venezuela, Cuba,El Salvador, Colombia, Uruguay, Peru, Chile,Ecuador, Mozambique, Honduras, CostaRica,andPanama. Because thepractitioners ofglobalstorytelling find their homesintheacademyandinthe field(andsometimes both),thisspecialissueofStorytelling , Self,Society brings together perspectives from scholar-artists, researchers, andprofessional storytellers. MarieGarlock'shighly collaborative, highly interactive, storytelling-based ethnography performance traces thepolitics andpoeticsofTanzanian menandwomenlivingwithAIDS. In thetelling, sheinvokes international audiences toquestion health rights bothathomeandabroad.Grappling with issuesof globalization, identity, international development, andthebody, Garlock'sarticle andaccompanying script ofherinternationally-toured performance invite ustoconsider "[m]ore than touring with, or"telling" others intobeing, globalstorytelling - as traced byperformance ethnography andoralhistory - hasthepotential tomobilize peopleacrosscultures inrelationship ." Non Arkaraprasertkul looksat the"moralexperience" ofglobalstorytelling inquestioning howShanghai is alwaysalready storied intheimagination. Privileging thevoicesoflocalresidentsina Shanghai neighborhood, Arkaraprasertkul' s fieldnotes on theconstructed nature of storytelling offer "anintimately grounded wayofunderstanding theeffects ofglobalization, the "heritage industry" intheeraofcapitalism with Chinesecharacteristics, andtheir impact onthe livesofordinary peopleinurban Shanghai." HannahB. Harveyand KarenRobinsoncollaborated withuniversities in Americaand Moroccoto generate collaboratively crafted cross-cultural storytelling installations as a part ofthefledgling Ben M'sik Community Museum,thefirst ofitskindintheArabworld. Their papertraces theexperiences oftheir students (many ofwhomwereshockingly honest abouttheir preconceived stories ofMoroccanculture) during a week-long storytelling-based oralhistory workshop they ledinCasablanca. Wefollow theseanalytical paperswith a separate section written byprofessional storytellers working "inthefield," whoprovide practical perspectives from their experiences incross-cultural engagement. Due tothespecialnature ofthisfield andthis journal, we acknowledge that there arestorytellers who,whilenotacademics, nonetheless serveas publicintellectuals. As such, they maynotuse thejargonoftheacademy. Thisis thenature ofthelarger worldofstorytelling practice. Thisis a sectionthatwe do notopento peerreviewbecausetheseworksrepresent notthehightheory butrather whatD. SoyiniMadisoncalls"theories oftheflesh," knowledges grounded inhuman experience that maynotfit intotheacademy. Wecarveouta placeforthem here.Thesearticles werechosentoreflect international perspectives onglobalstorytelling, and professional storytellers' methods as they engagecross-culturally on theground, intheir own communities andabroad. Inthefield, LauraSimms lyrically outlines thechallenges ofHaiti'scontinuing recovery inthe wakeofHurricane Katrina andwhatstorytelling as a communicative practice cando togenerate dialogueandmutual understanding. Alsointhefield andinthefaceofoutlawed regional dialects and an increasingly digitized youth culture, WajuppaTossa describes a 17-year effort to preserveherIsanfolkheritage through international storytelling exchanges. Tossaraisestheissue ofhowa regional stylesubstitutes foran international style, without fully exploring thisconcern .Herexperiences invite us toconsider howsuchsubstitutions areinvoked atfestivals here in theUnitedStates - and,resonating withArkaraprasertkul, Garlock, andHarvey /Robinson, toquestion how"multicultural" styles andcontent arealwaysalready influenced byaudiences' INTRODUCTION137 preconceived notions ofhowa "foreign" teller shouldlook/act/speak atfestivals. Thisis a discussionthat liesbeyond thescopeofherarticle andthisissuetoconsider indetail, butonethat bearsconsideration infuture issues. Margaret Read MacDonaldtravels theworldsharing stories...

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.002
metaresearch head score (Gemma)0.000
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesScience and technology studies, Insufficient payload (model declined to judge)
Consensus categoriesInsufficient payload (model declined to judge)
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: Not applicable
GenreCandidate signal: Empirical · Consensus signal: none
Teacher disagreement score0.463
Threshold uncertainty score1.000

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0020.000
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0000.001
Science and technology studies0.0020.000
Scholarly communication0.0000.000
Open science0.0000.000
Research integrity0.0000.001
Insufficient payload (model declined to judge)0.0010.009

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.029
GPT teacher head0.349
Teacher spread0.320 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; both teacher heads agree on what is shown here.

Study designNot applicable
Domainnot available
GenreEmpirical

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

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